{"id":2018,"date":"2025-01-07T11:19:41","date_gmt":"2025-01-07T08:19:41","guid":{"rendered":"https:\/\/erenyesilyurt.com\/?p=2018"},"modified":"2025-01-08T18:47:44","modified_gmt":"2025-01-08T15:47:44","slug":"ahmet-fatih-andi-ispanyol-gelenekselciligi-modern-karsiti-olmakla-birlikte-liberaligin-ziddidir","status":"publish","type":"post","link":"https:\/\/erenyesilyurt.com\/index.php\/2025\/01\/07\/ahmet-fatih-andi-ispanyol-gelenekselciligi-modern-karsiti-olmakla-birlikte-liberaligin-ziddidir\/","title":{"rendered":"Ahmed Fatih And\u0131: \u0130spanyol Gelenekselcili\u011fi,  \u0130spanya’n\u0131n \u201cbir millet\u201d de\u011fil, \u201cmilletler milleti\u201d (naci\u00f3n de naciones) oldu\u011funu savunuyordu"},"content":{"rendered":"\n

Ahmed Fatih And\u0131 ile \u0130spanyol gelenekselcili\u011fini konu\u015ftuk. Sinema yaz\u0131lar\u0131n\u0131 zevkle takip etti\u011fim And\u0131, \u0130spanya tarihi \u00fczerine \u00e7al\u0131\u015f\u0131yor. T\u00fcrkiye’de Bir D\u00fcnya Sava\u015f\u0131n\u0131n \u0130n\u015fas\u0131 (16. Y\u00fczy\u0131lda Osmanl\u0131-\u0130spanyol M\u00fccadelesinin Tahlili)<\/strong> <\/a>adl\u0131 eseri, alan\u0131nda b\u00fcy\u00fck bir bo\u015flu\u011fu dolduruyor. \u00d6zellikle \u0130spanya\u2019da \u201cgelenek\u201d kavram\u0131n\u0131n, muhafazak\u00e2r devrimcilik tart\u0131\u015fmalar\u0131na yeni bir perspektif kazand\u0131raca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n\n\n\n

\u0130spanya’da gelenekselcilik ak\u0131m\u0131n\u0131n tarihi k\u00f6kenleri nelerdir ve monar\u015fiyle nas\u0131l bir ili\u015fkisi var?<\/em><\/strong><\/p>\n\n\n\n

Tarih\u00e7i nazar\u0131yla ifade edilmesi gereken ilk hakikat, 19. y\u00fczy\u0131l \u0130spanya’s\u0131nda birbirlerine z\u0131t bir kavram \u00e7ifti olarak gelenek ve liberalizm ilk defa “siyasi” bir ba\u011flamda kullan\u0131lm\u0131\u015f olmas\u0131d\u0131r. Yani, \u00e7o\u011fu yenile\u015fme ve \u0131slahat faaliyetinde g\u00f6r\u00fclen eski d\u00fczenden kalan menfaatlerin incinmesinden kaynaklanan eski d\u00fczeni savunma tavr\u0131n\u0131n aksine, \u201cmoral olarak daha do\u011fru bir davran\u0131\u015f olarak gelene\u011fin\u201d savunulmas\u0131 fikri 19. as\u0131r \u0130spanya’s\u0131nda olu\u015fmu\u015ftur. \u0130spanyol Gelenekselcili\u011fi sosyal hayatta kimi eski adetlerin s\u00fcrd\u00fcr\u00fclmesi yahut kimi b\u00fcrokratlar\u0131n muhafazakar karar alma tav\u0131rlar\u0131 gibi ba\u011flamlar\u0131n d\u0131\u015f\u0131na \u00e7\u0131karak siyasi bir talep, siyasi bir ideoloji \u015feklinde k\u00f6kle\u015fmi\u015ftir. Siyasi ba\u011flamda kullan\u0131lan gelenek\u00e7ilik\/gelenekselcilik kelimesi \u00f6ncelikle \u0130spanyol Gelenekselcili\u011fine (Tradicionalismo), sonra di\u011fer varyantlara i\u015faret eder hale gelmi\u015ftir.<\/p>\n\n\n\n

1789’da ger\u00e7ekle\u015fen ve akisleri uzun y\u0131llar s\u00fcren Frans\u0131z \u0130htilali’nin getirdi\u011fi de\u011ferler manzumesi 19. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda t\u00fcm Avrupa’da ne\u015fv \u00fc nema bulmaya ba\u015flam\u0131\u015f, Ancien R\u00e9gime (Kadim D\u00fczen) kurumlar\u0131 ve ayg\u0131tlar\u0131 tasfiye edilmeye, modernizasyon yanl\u0131s\u0131 fikirler kamusal alanda dillendirilmeye ve hatta kimi asilzadeler aras\u0131nda da kar\u015f\u0131l\u0131k bulmaya ba\u015flam\u0131\u015ft\u0131. \u0130spanya ba\u011flam\u0131nda gelenekten anla\u015f\u0131lan \u015fey, \u0130htilal miras\u0131n\u0131n tam manas\u0131yla reddedilmesi, bunun yerine iki unsurun muhafaza edilmesi idi: fuero<\/em> (kadim mahalli kanunlar) ve religi\u00f3n<\/em> (dinin yegane me\u015fruiyet kayna\u011f\u0131 olmas\u0131 fikri). \u0130spanyol Gelenekselcili\u011fi siyaset sahnesine bu \u00f6nc\u00fcllerin muhafazas\u0131 ve m\u00fcdafaas\u0131 gayesiyle Don Carlos ve varislerinin \u00f6nderlik etti\u011fi Carlist Sava\u015flar (1833-1840, 1846-1849, 1872-1876) ile \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n\n\n\n

\u0130ki ana s\u00fctundan ilkine bakarsak, fuerolar \u00e7e\u015fitli b\u00f6lgelerde\/\u015fehirlerde ge\u00e7erli olan ve y\u00fczy\u0131llarca uygulanarak k\u00f6kle\u015fmi\u015f mahalli kanunlara i\u015faret etmekteydi; co\u011frafi, etnik, sosyal ve k\u00fclt\u00fcrel farkl\u0131l\u0131klardan dolay\u0131 \u0130spanya’da, g\u00fcn\u00fcm\u00fcz Amerikan eyaletleri misali, \u00f6nemli pratik farklar\u0131 bulunan kanunlar uygulanmaktayd\u0131. Bu kanunlar, ayn\u0131 zamanda tek tip ve merkezi bir otoriteye kar\u015f\u0131 belediye meclisi, ticaret loncalar\u0131, kilise e\u015fraf\u0131 gibi yerel kendi-y\u00f6netim (Carlistlerin jargonuyla \u201cautogesti\u00f3n\u201d) prati\u011fini peki\u015ftirerek \u0130spanya’ya in\u015fa eden kadim \u015fehirlerin ve halklar\u0131n her birinin farkl\u0131 anlay\u0131\u015f\u0131 oldu\u011funu kabul ediyordu. \u00c7o\u011fulcu bir anlay\u0131\u015f ile dini ve geleneksel de\u011ferlerin muhafazas\u0131n\u0131 bir araya getirmek klasik bir sa\u011f pozisyon ile \u0130spanyol Gelenekselcili\u011fi aras\u0131nda \u00f6nemli fark olu\u015fturuyor. \u0130kinci unsur olan religi\u00f3n’un yani hem her siyasi ameliye i\u00e7in bir hareket noktas\u0131 hem de nihai bir var\u0131\u015f noktas\u0131 olarak Katolik inanc\u0131n\u0131n sabitlenmesi manas\u0131na geldi\u011finin izahtan vareste oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n\n\n\n

\u00d6zetle, Ancien R\u00e9gime (Kadim D\u00fczen) pratiklerinin, yerel kanunlar\u0131n ve Hristiyan inanc\u0131n\u0131n nasslar\u0131n\u0131n muhafazas\u0131 gelenekselcili\u011fin temelini olu\u015fturuyordu. Gelenekselci g\u00f6r\u00fc\u015f i\u00e7in bu \u00fc\u00e7 ilkenin muhafazas\u0131 (\u201csafeguarding\u201d) de\u011fi\u015fime daha kapal\u0131 ve daha sabitkadem bir sistem olarak g\u00f6r\u00fclen monar\u015fi ile m\u00fcmk\u00fcnd\u00fc. Cennetin Krall\u0131\u011f\u0131’n\u0131n bir monar\u015fi olmas\u0131, geleneksel hayat tarz\u0131n\u0131 s\u00fcrd\u00fcren kurumlar\u0131n ve normlar\u0131n monar\u015fi alt\u0131nda olu\u015fmu\u015f ve ba\u015fka bir sistem alt\u0131nda tekrar kurulamam\u0131\u015f olmas\u0131, monar\u015fide \u00f6zsel bir erdem oldu\u011fu inanc\u0131, ak\u0131m\u0131n siyaset sahnesine bir taht kavgas\u0131yla \u00e7\u0131km\u0131\u015f olmas\u0131 gibi sebeplerden dolay\u0131 \u0130spanyol Gelenekselcili\u011fi kendisini ayn\u0131 zamanda monar\u015finin de bir savunusu formuna sokmu\u015ftu.<\/p>\n\n\n\n

Katolik kimli\u011fi ile papazlar\u0131n kamusal entelekt\u00fceller ve cemaat \u00f6nderleri olarak rol\u00fc, \u0130spanyol toplumunda gelenek\u00e7i d\u00fc\u015f\u00fcnceyi nas\u0131l \u015fekillendirmi\u015ftir?<\/em><\/strong><\/p>\n\n\n\n

\u0130spanyol Gelenekselcili\u011fi’ni ele al\u0131rken, gelene\u011fin \u201cmodernin z\u0131dd\u0131\u201d manas\u0131n\u0131 d\u0131\u015flamamakla beraber daha ziyade \u201cliberalin z\u0131dd\u0131\u201d manas\u0131na geldi\u011fini ak\u0131lda tutmak gerekir. Siyasi bir ideoloji olarak gelenekselcilik\/Carlizm fuerolar ve b\u00f6lgesellik konseptine yaslan\u0131yor, \u0130spanya’n\u0131n \u201cbir millet\u201d de\u011fil \u201cmilletler milleti\u201d (naci\u00f3n de naciones) oldu\u011fu inanc\u0131n\u0131 savunuyordu. 19. asr\u0131n ba\u015flar\u0131na kadar pek de g\u00fc\u00e7l\u00fc olmayan milliyet\u00e7ilik duygusu ve milli devlet anlay\u0131\u015f\u0131 birle\u015ftirici unsur olarak a) verili b\u00f6lgeye aidiyeti ve b) dini inan\u00e7lar\u0131 daha \u00e7ok \u00f6nplana \u00e7\u0131karmaktayd\u0131.<\/p>\n\n\n\n

\u0130spanyol Kadim D\u00fczeni’nde (Antiguo R\u00e9gimen de Espa\u00f1a) bir b\u00f6lgede\/\u015fehirde siyasi hakimiyet kral\u0131n yan\u0131 s\u0131ra yerel siyasi unsurlar (\u201ccomunidades\u201d) aras\u0131nda payla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131. Ticaret loncalar\u0131, belediye meclisleri, asilzadeler gibi \u00e7e\u015fitli odaklar aras\u0131nda \u00f6nem arz edenlerden biri de Kilise idi. \u201cLiberal\u201d ve modern bir devlet idealinin Kilise’nin elinden kendi iktidar pay\u0131n\u0131 al\u0131yor olmas\u0131 Kilise mensuplar\u0131n\u0131 gelenek ve liberallik kavgas\u0131n\u0131n olduk\u00e7a somut bir par\u00e7as\u0131 k\u0131ld\u0131.<\/p>\n\n\n\n

\u0130spanyol Gelenekselcili\u011fi ayn\u0131 zamanda kat\u0131, tavizsiz, \u201cbeton\u201d bir Katoliklik yorumuna dayanmaktayd\u0131. Bir demokrat yahut bir liberal olman\u0131n bir Hristiyan olmay\u0131 d\u0131\u015flad\u0131\u011f\u0131 bu yorum din adamlar\u0131n\u0131 yahut bir ba\u015fka deyi\u015fle \u201cs\u00fcr\u00fc\u201dlerini ir\u015fad etmek isteyen \u201ciyi \u00e7oban\u201dlar\u0131 kamusal entellekt\u00fceller ve kanaat \u00f6nderleri olarak \u00f6ne \u00e7\u0131kmaya itti. Papazlar\u0131n kamusal alandaki varl\u0131\u011f\u0131 i\u00e7in \u00f6nemli bir dayanak noktas\u0131 Katolik inanc\u0131n\u0131n \u0130spanyollar i\u00e7in ayr\u0131 bir yerinin olmas\u0131yd\u0131. II. Felipe d\u00f6neminden, hatta daha \u00f6ncelerden beri ideolojik olarak Katolik inanc\u0131na ayr\u0131 bir ba\u011fl\u0131l\u0131k duyulsa da, bir 18. y\u00fczy\u0131l rahibi olan Bernardo de Hoyos’un g\u00f6rd\u00fc\u011f\u00fc vizyonda Mesih’in ona \u201c\u0130spanya’da d\u00fcnyan\u0131n her yerinden daha \u00e7ok h\u00fcrmetle g\u00f6rerek h\u00fck\u00fcm s\u00fcrece\u011fim\u201d dedi\u011fini iddia etmesi ile \u201cReinar\u00e9 en Espa\u00f1a\u201d slogan\u0131 olu\u015fmu\u015f, \u0130spanyol Gelenekselcili\u011fi ve Katolik inanc\u0131n\u0131n yeri \u201cmistik bir vazife\u201d boyutu kazanm\u0131\u015ft\u0131.<\/p>\n\n\n\n

Gelenekselci ak\u0131m\u0131n i\u00e7inde Carlizm haricindeki bir \u00e7\u0131\u011f\u0131r olarak \u0130ntegrizm ak\u0131m\u0131 da 19. y\u00fczy\u0131lda g\u00fczel bir \u00e7\u0131\u011f\u0131r yakalad\u0131. Gelenekselci ekole mensup, integrist rahiplerden Felix Sard\u00e0 y Salvany’nin risalecilik \u00e7al\u0131\u015fmalar\u0131 kamusal entellekt\u00fcellik ve \u00f6nderlik faaliyeti ad\u0131na \u00f6zel \u00f6nem te\u015fkil eder mesela, \u00f6zellikle kendisinin \u201cEl Liberalismo Es Pecado\u201d yani \u201cLiberalizm Bir G\u00fcnaht\u0131r\u201d adl\u0131 eseri liberalizm ile katolikli\u011fi sentezlemeye \u00e7al\u0131\u015fan kimi konumlara kar\u015f\u0131 nihai bir red tavr\u0131n\u0131 billurla\u015ft\u0131rm\u0131\u015ft\u0131r. \u00d6nderlik ba\u011flam\u0131nda ise \u201cEl Cura\u201d ad\u0131yla da bilinen Manuel Santa Cruz Loidi \u00f6nemli bir \u00f6rnektir, Loidi 1870’li y\u0131llarda rahip kimli\u011fiyle Carlist bir gerilla lideri olmu\u015f, karizmatik liderli\u011fi ve sava\u015f\u00e7\u0131l\u0131\u011f\u0131yla efsanevi bir \u015f\u00f6hret kazanm\u0131\u015ft\u0131.<\/p>\n\n\n\n

\u0130spanyol Gelenekselcili\u011fi’nin Carlizm a\u015famas\u0131nda din, siyaset ve sava\u015f i\u00e7 i\u00e7e ge\u00e7mi\u015f, bu sebeple hem papazlar\u0131n hem de dini motivasyonlar\u0131n ve \u00f6rg\u00fctlenme bi\u00e7imlerinin siyasi bir dava olarak gelenekselcilik \u00fczerinde etkisi ba\u015fat karakterde olmu\u015ftur. Carlizm hareketinin bir kilise terimini benimseyerek kendini kom\u00fcnyon (\u201cComuni\u00f3n Tradicionalista\u201d) olarak tan\u0131mlamas\u0131 da dikkate \u015fayand\u0131r. \u0130lerleyen y\u0131llarda \u0130spanyol \u0130\u00e7 Sava\u015f\u0131’nda rahiplerin, papazlar\u0131n, kiliselerin ve aziz kabirlerinin \u00f6zellikle hedef al\u0131nmas\u0131 rahiplerin uyand\u0131rd\u0131\u011f\u0131 etkiyi daha somut \u015fekilde g\u00f6sterir. K\u0131z\u0131l Ter\u00f6r (\u201cTerror Rojo\u201d) ad\u0131yla bilinen bu d\u00f6nemde \u00f6ld\u00fcr\u00fclen din adam\u0131 say\u0131lar\u0131 binlerle ifade edilmektedir.<\/p>\n\n\n\n

Latin Amerika ile \u0130spanya aras\u0131ndaki tarihi ve k\u00fclt\u00fcrel ili\u015fkiler, gelenekselcilik perspektifinden nas\u0131l yorumlanabilir?<\/em><\/strong><\/p>\n\n\n\n

\u0130spanya’da milliyet\u00e7ilik sosyolojisi literat\u00fcr\u00fcndeki ba\u011flam\u0131yla milliyet\u00e7ili\u011fin olu\u015fumu enteresan bir durum arz eder. \u0130spanya’da geleneksel siyasi te\u015fkilat\u0131n b\u00f6lgesellik ve \u201cmilletler milleti\u201d esas\u0131na dayanmas\u0131 hasebiyle merkeziyet\u00e7ilik ve ulus-devlet idealleri \u0130spanya vakas\u0131nda (\u0130spanya’daki manas\u0131yla) \u201cliberal\u201d siyaset\u00e7ilere ve devlet adamlar\u0131na kalm\u0131\u015ft\u0131r. Franco d\u00f6neminde \u0130spanyol milleti bir esas addedilse de, millet in\u015fas\u0131na (\u201cnation-building\u201d) a\u011f\u0131rl\u0131k verilse de bir ba\u015fka m\u00fclakat\u0131n konusu olacak uzun sebeplerden \u00f6t\u00fcr\u00fc Franco \u0130spanyas\u0131’n\u0131n bir ulus-devlet oldu\u011funu d\u00fc\u015f\u00fcnm\u00fcyorum. Franco’nun ayr\u0131ks\u0131 tutumu ve g\u00fcn\u00fcm\u00fczde Amerikan sa\u011f\u0131n\u0131 taklit eden siyasi partiler d\u0131\u015f\u0131nda \u0130spanyol \u201csa\u011f\u201d\u0131 ulus-devlet anlay\u0131\u015f\u0131ndan ziyade \u201cHispanidad\u201d yani Hispaniklik kimli\u011fini benimsemektedir. \u0130spanya i\u00e7inde g\u00f6rd\u00fc\u011f\u00fcm\u00fcz milletler milleti anlay\u0131\u015f\u0131n\u0131n bir uzant\u0131s\u0131 olarak, \u0130spanyolca konu\u015fan ve Katolik inanc\u0131 ta\u015f\u0131yan eski emperyal topluluklar\u0131n tamam\u0131 Hispanik say\u0131l\u0131r.<\/p>\n\n\n\n

Kadim D\u00fczen’den ve gelenekten yana duran yorumcular i\u00e7in Sim\u00f3n Bol\u00edvar’\u0131n b\u00fcy\u00fck bir hedef tahtas\u0131 haline geldi\u011fi de ortadad\u0131r. Bol\u00edvar \u00f6nc\u00fcl\u00fc\u011f\u00fcnde kurulan devletler modern ulus-devlet kal\u0131b\u0131nda olduklar\u0131 i\u00e7in ve Kadim D\u00fczen’den gelen yerel kanunlar\u0131n ve elitlerin y\u0131k\u0131lmas\u0131na sebep olduklar\u0131 i\u00e7in telin edilirler ve Bol\u00edvar, \u0130ngiliz mercilerine yazd\u0131\u011f\u0131 kimi mektuplar da \u00f6ne s\u00fcr\u00fclerek hain olarak tasvir edilir.<\/p>\n\n\n\n

Benzer \u015fekilde \u0130spanyol \u0130mparatorlu\u011fu’nun Hristiyan hay\u0131rhahl\u0131\u011f\u0131 (\u201ccaridad\u201d) ta\u015f\u0131d\u0131\u011f\u0131 ve Katolik inanc\u0131n\u0131 kabul eden yerlileri b\u00fcnyesine alarak melezlendi\u011fi gibi meseleler, biraz da ideolojik saiklerle geli\u015ftirilen \u0130spanyol Kara Efsanesi (Leyenda Negra Espa\u00f1ola) ad\u0131yla bilinen \u0130spanyol kar\u015f\u0131t\u0131 tarihi tezlere kar\u015f\u0131 bir savunma ve gurur vesilesi olarak \u00f6ne s\u00fcr\u00fcl\u00fcr.<\/p>\n\n\n\n

\u00c7e\u015fitli Latin Amerika \u00fclkelerinden c\u0131l\u0131z kimi gruplar\u0131n zaman zaman \u0130spanya ile birle\u015fme \u00e7a\u011fr\u0131lar\u0131 (\u201creunificacionismo\u201d) dillendirilse de bu seslerin genel bir makes buldu\u011fundan bahsetmek zordur. Latin Amerika ba\u011flam\u0131nda gelenekselci ak\u0131m\u0131n ba\u015fl\u0131ca terenn\u00fcm edildi\u011fi saha olarak kadim kanunlar ve sairenin de\u011fil Hispanidad’\u0131n yani Hispanik kimli\u011fin vurgulanmas\u0131 oldu\u011fu s\u00f6ylenebilir.<\/p>\n\n\n\n

Yabanc\u0131lar ve liberaller, \u0130spanyol gelenekselci hareketi taraf\u0131ndan nas\u0131l alg\u0131lan\u0131yor?<\/em><\/strong><\/p>\n\n\n\n

Daha \u00f6nce de zikredildi\u011fi \u00fczere \u0130spanyol Gelenekselcili\u011fi olduk\u00e7a kat\u0131 ve tavizsiz bir Katoliklik yorumuna dayanmaktayd\u0131, \u201cliberal\u201d e\u011filimler gelene\u011fin mutlak z\u0131dd\u0131 ve bir ahlaki k\u00f6t\u00fcl\u00fck timsali olarak alg\u0131lanmaktayd\u0131. Gelenek teriminde tebell\u00fcr eden mahalli kimlik, mahalli asabiye ve dini kimlik Gelenekselciler taraf\u0131ndan \u0130ber Yar\u0131madas\u0131’n\u0131n halklar\u0131n\u0131n\/milletlerinin ayr\u0131lmaz bir par\u00e7as\u0131 olarak g\u00f6r\u00fcld\u00fc\u011f\u00fc i\u00e7in \u201cgelenek olmayan\u201d \u015fey ayn\u0131 zamanda yerli olmayan ve \u0130berya’ya\/\u0130spanya’ya ait olmayan demekti. 1872’deki Carlist Sava\u015f’\u0131n slogan\u0131 bunu \u00f6zetler nitelikteydi: \u00a1Abajo el extranjero! \u00a1Viva Espa\u00f1a! (Kahrolsun Yabanc\u0131lar, Ya\u015fas\u0131n \u0130spanya!)<\/p>\n\n\n\n

Liberallerin yabanc\u0131 olarak g\u00f6r\u00fclmesini per\u00e7inleyen bir tutum da liberaller i\u00e7in zaman zaman g\u00fcn\u00fcm\u00fczde turist ve yabanc\u0131 anlamlar\u0131na gelen \u201cguiri\u201d kelimesinin kullan\u0131lmas\u0131d\u0131r. Gelenekselcilerin\/Carlistlerin g\u00f6z\u00fcnde gelenek d\u0131\u015f\u0131 idealler \u0130spanyol topra\u011f\u0131na yabanc\u0131 ideallerdi, bunlar\u0131 benimseyenler de yabanc\u0131 ki\u015filer. 19. y\u00fczy\u0131lda ya\u015fanan Carlist Sava\u015flar’\u0131n birer i\u00e7 sava\u015f olmas\u0131ndan dolay\u0131, s\u00f6z konusu yabanc\u0131larla m\u00fccadele bir gurur ve \u015fecaat vesilesi olarak alg\u0131lanmaktayd\u0131. Carlistlerin me\u015fhur mar\u015flar\u0131ndan Calzame las Alpargatas’\u0131n s\u00f6zleri bunu \u00e7ok iyi yans\u0131t\u0131r: \u201cCalzame las alpargatas, dame la boina, carga el fusil; que voy a matar mas GUIRIS que flores tiene mayo y abril!\u201d T\u00fcrk\u00e7e olarak ifade etmek gerekirse: \u201c\u00c7izmelerimi getir, beremi ver, t\u00fcfe\u011fimi doldur, ki \u00f6ld\u00fcrece\u011fim May\u0131s ve Nisan \u00e7i\u00e7eklerinden (bile) daha \u00e7ok liberali\/yabanc\u0131y\u0131\u201d…<\/p>\n\n\n\n

G\u00fcn\u00fcm\u00fcz \u0130spanya’s\u0131nda gelenekselcilik ak\u0131m\u0131n\u0131n g\u00fcncel durumu nedir?<\/em><\/strong><\/p>\n\n\n\n

Carlizm, Gelenekselcilik ad\u0131yla e\u015fitlenecek derecede ba\u015fta integrizm olmak \u00fczere di\u011fer ak\u0131m ve anlay\u0131\u015flardan daha \u00fcst\u00fcn bir kamusal g\u00f6r\u00fcn\u00fcrl\u00fck olu\u015fturdu. Ve Carlizm; inat\u00e7\u0131l\u0131\u011f\u0131yla, sebatkarl\u0131\u011f\u0131yla Portekizli akrabas\u0131 Miguelizm, Frans\u0131z akrabas\u0131 Legitimizm ve Meksikal\u0131 akrabas\u0131 Cristerolar’dan \u00e7ok daha uzun ya\u015fad\u0131. Ancak 1970’li y\u0131llarda Franco’nun \u00f6l\u00fcm\u00fcnden sonraki s\u00fcre\u00e7te de Carlistler ana ak\u0131m siyasette kendilerine yer bulamad\u0131, bunda Franco sonras\u0131 r\u00fczgar\u0131n demokratizasyondan yana esmesi ve 1970’de kurulan Carlist Parti’nin (Partido Carlista) 1977’ye dek yasakl\u0131 olmas\u0131 da etkili oldu. Buna ilaveten zaman ge\u00e7tik\u00e7e ba\u015far\u0131 elde edilememesi Carlizm b\u00fcnyesinde s\u0131k s\u0131k farkl\u0131 g\u00f6r\u00fc\u015flerin ve hiziplerin ortaya \u00e7\u0131kmas\u0131na sebep oldu. Autogesti\u00f3n (kendi-y\u00f6netim) ve federalizm e\u011filimli yeni gelenekselcilik ile Ancien R\u00e9gime ve monar\u015fi yanl\u0131s\u0131 klasik gelenekselciler aras\u0131nda 1970’lerde ba\u015flayan ayr\u0131\u015fma 19. y\u00fczy\u0131l\u0131n otantik Carlist-Gelenekselcili\u011fini iyiden iyiye a\u015f\u0131nd\u0131rd\u0131. 1972’de iki hizbin birbirine d\u00fc\u015ft\u00fc\u011f\u00fc Montejurra Hadisesi’nde kan d\u00f6k\u00fclmesinin ard\u0131ndan Carlizm yoluna silahl\u0131 vasatlardan uzak, k\u00fclt\u00fcrel ve manevi bir hareket olarak devam etme karar\u0131 ald\u0131. G\u00fcn\u00fcm\u00fczde gelenekselcilik markas\u0131 Carlistler d\u0131\u015f\u0131nda fazla kullan\u0131lmamakla beraber Carlistler de Don Sixto Enrique de Borb\u00f3n liderli\u011finde k\u00fclt\u00fcrel bir hareket olarak devam etmektedir. G\u00fcn\u00fcm\u00fczde Partido Carlista hala faal olmakla beraber bu ideolojik grubun g\u00fcn\u00fcm\u00fczde tek haneli y\u00fczdelikler ile temsil edildi\u011fini de unutmamak gerekir.<\/p>\n\n\n\n

\u0130spanyol gelenekselcilerinin g\u00fcn\u00fcm\u00fczde \u201calternatif sa\u011f\u201ddan (alt-right) s\u00f6ylem a\u00e7\u0131s\u0131ndan ayr\u0131ld\u0131klar\u0131 \u00f6nemli noktalar\u0131 \u0130spanya d\u0131\u015f\u0131ndaki akraba gruplar\u0131n benimsenmesi, Hispanik kimlik savunusu, retorik d\u00fczeyde bile demokrasinin olumlanmamas\u0131, Hristiyan inanc\u0131n\u0131n nasslar\u0131n\u0131n k\u00fclt\u00fcrel d\u00fczeyde de\u011fil sofuca uygulanmas\u0131, ba\u015fta VOX olmak \u00fczere sa\u011f partilerin aksine \u0130srail ve Amerika’ya d\u00fc\u015fmanca tav\u0131r benimsenmesi, yeni yeni piyasaya \u00e7\u0131kan ve kader ortakl\u0131\u011f\u0131 imas\u0131 yapan \u201cJudeo-Christian\u201d terimine kar\u015f\u0131 geleneksel \u201cMesih’in katili olarak Yahudiler\u201d anlay\u0131\u015f\u0131n\u0131n s\u00fcrd\u00fcr\u00fclmesi olarak \u00f6zetleyebiliriz.<\/p>\n\n\n\n

Ekim 2024’te t\u00fcm \u0130spanya’y\u0131 etkileyen sel afeti s\u0131ras\u0131nda sol e\u011filimli Ba\u015fbakan Pedro S\u00e1nchez tertemiz k\u0131yafetleri ile bas\u0131n a\u00e7\u0131klamas\u0131 yaparken S\u00e1nchez’den kayda de\u011fer \u015fekilde farkl\u0131 g\u00f6r\u00fc\u015fleri olmayan, s\u0131k s\u0131k k\u00fcreselcilikle su\u00e7lanan Kral VI. Felipe’nin afet b\u00f6lgesinde \u00e7amurlu k\u0131yafetleriyle yard\u0131m faaliyetlerine kat\u0131l\u0131rken g\u00f6r\u00fcnt\u00fclenmesi hem gelenekselciler ve hem de merkez sa\u011fc\u0131lar aras\u0131nda \u201cmoral olarak k\u00f6t\u00fc\u201d tarafta da olsa bir kral ile bir politikac\u0131 aras\u0131nda azim bir fark oldu\u011fu y\u00f6n\u00fcnde yorumland\u0131.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ahmed Fatih And\u0131 ile \u0130spanyol gelenekselcili\u011fini konu\u015ftuk. Sinema yaz\u0131lar\u0131n\u0131 zevkle takip etti\u011fim And\u0131, \u0130spanya tarihi \u00fczerine \u00e7al\u0131\u015f\u0131yor. T\u00fcrkiye’de Bir D\u00fcnya Sava\u015f\u0131n\u0131n \u0130n\u015fas\u0131 (16. Y\u00fczy\u0131lda Osmanl\u0131-\u0130spanyol M\u00fccadelesinin Tahlili) adl\u0131 eseri, alan\u0131nda b\u00fcy\u00fck bir bo\u015flu\u011fu dolduruyor. \u00d6zellikle \u0130spanya\u2019da \u201cgelenek\u201d kavram\u0131n\u0131n, muhafazak\u00e2r devrimcilik tart\u0131\u015fmalar\u0131na yeni bir perspektif kazand\u0131raca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. \u0130spanya’da gelenekselcilik ak\u0131m\u0131n\u0131n tarihi k\u00f6kenleri nelerdir ve monar\u015fiyle nas\u0131l… Continue reading →<\/span><\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":2024,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[58,1],"tags":[],"class_list":["post-2018","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gorus","category-roportajlar"],"yoast_head":"\nAhmed Fatih And\u0131: \u0130spanyol Gelenekselcili\u011fi,  \u0130spanya'n\u0131n \u201cbir millet\u201d de\u011fil, \u201cmilletler milleti\u201d (naci\u00f3n de naciones) oldu\u011funu savunuyordu - Eren Ye\u015filyurt<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/erenyesilyurt.com\/index.php\/2025\/01\/07\/ahmet-fatih-andi-ispanyol-gelenekselciligi-modern-karsiti-olmakla-birlikte-liberaligin-ziddidir\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ahmed Fatih And\u0131: \u0130spanyol Gelenekselcili\u011fi,  \u0130spanya'n\u0131n \u201cbir millet\u201d de\u011fil, \u201cmilletler milleti\u201d (naci\u00f3n de naciones) oldu\u011funu savunuyordu - Eren Ye\u015filyurt\" \/>\n<meta property=\"og:description\" content=\"Ahmed Fatih And\u0131 ile \u0130spanyol gelenekselcili\u011fini konu\u015ftuk. Sinema yaz\u0131lar\u0131n\u0131 zevkle takip etti\u011fim And\u0131, \u0130spanya tarihi \u00fczerine \u00e7al\u0131\u015f\u0131yor. T\u00fcrkiye’de Bir D\u00fcnya Sava\u015f\u0131n\u0131n \u0130n\u015fas\u0131 (16. Y\u00fczy\u0131lda Osmanl\u0131-\u0130spanyol M\u00fccadelesinin Tahlili) adl\u0131 eseri, alan\u0131nda b\u00fcy\u00fck bir bo\u015flu\u011fu dolduruyor. \u00d6zellikle \u0130spanya\u2019da \u201cgelenek\u201d kavram\u0131n\u0131n, muhafazak\u00e2r devrimcilik tart\u0131\u015fmalar\u0131na yeni bir perspektif kazand\u0131raca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. \u0130spanya’da gelenekselcilik ak\u0131m\u0131n\u0131n tarihi k\u00f6kenleri nelerdir ve monar\u015fiyle nas\u0131l... 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Eren Ye\u015filyurt","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/erenyesilyurt.com\/index.php\/2025\/01\/07\/ahmet-fatih-andi-ispanyol-gelenekselciligi-modern-karsiti-olmakla-birlikte-liberaligin-ziddidir\/","og_locale":"en_US","og_type":"article","og_title":"Ahmed Fatih And\u0131: \u0130spanyol Gelenekselcili\u011fi,  \u0130spanya'n\u0131n \u201cbir millet\u201d de\u011fil, \u201cmilletler milleti\u201d (naci\u00f3n de naciones) oldu\u011funu savunuyordu - Eren Ye\u015filyurt","og_description":"Ahmed Fatih And\u0131 ile \u0130spanyol gelenekselcili\u011fini konu\u015ftuk. Sinema yaz\u0131lar\u0131n\u0131 zevkle takip etti\u011fim And\u0131, \u0130spanya tarihi \u00fczerine \u00e7al\u0131\u015f\u0131yor. T\u00fcrkiye’de Bir D\u00fcnya Sava\u015f\u0131n\u0131n \u0130n\u015fas\u0131 (16. Y\u00fczy\u0131lda Osmanl\u0131-\u0130spanyol M\u00fccadelesinin Tahlili) adl\u0131 eseri, alan\u0131nda b\u00fcy\u00fck bir bo\u015flu\u011fu dolduruyor. \u00d6zellikle \u0130spanya\u2019da \u201cgelenek\u201d kavram\u0131n\u0131n, muhafazak\u00e2r devrimcilik tart\u0131\u015fmalar\u0131na yeni bir perspektif kazand\u0131raca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. \u0130spanya’da gelenekselcilik ak\u0131m\u0131n\u0131n tarihi k\u00f6kenleri nelerdir ve monar\u015fiyle nas\u0131l... 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