{"id":2453,"date":"2025-07-12T15:53:40","date_gmt":"2025-07-12T12:53:40","guid":{"rendered":"https:\/\/erenyesilyurt.com\/?p=2453"},"modified":"2025-07-12T16:04:42","modified_gmt":"2025-07-12T13:04:42","slug":"ernst-jungerin-kardesi-friedrich-georgun-70-yas-gununde-yaptigi-konusma","status":"publish","type":"post","link":"https:\/\/erenyesilyurt.com\/index.php\/2025\/07\/12\/ernst-jungerin-kardesi-friedrich-georgun-70-yas-gununde-yaptigi-konusma\/","title":{"rendered":"Ernst\u202fJ\u00fcnger\u2019in Karde\u015fi Friedrich\u202fGeorg J\u00fcnger\u2019in 70. Ya\u015f G\u00fcn\u00fcnde Yapt\u0131\u011f\u0131 Konu\u015fma"},"content":{"rendered":"\n

(Ernst\u202fJ\u00fcnger\u2019in karde\u015fi Friedrich\u202fGeorg\u202fJ\u00fcnger\u2019in 70.\u202fdo\u011fum g\u00fcn\u00fcnde yapt\u0131\u011f\u0131 konu\u015fman\u0131n eksiksiz T\u00fcrk\u00e7e \u00e7evirisi.<\/em>)<\/p>\n\n\n\n

Sevgili karde\u015fim,<\/p>\n\n\n\n

Gen\u00e7likte arzulad\u0131\u011f\u0131na ya\u015fl\u0131l\u0131kta sahip olursun. \u015eiirden ve hakikatten s\u0131k s\u0131k al\u0131nt\u0131lad\u0131\u011f\u0131n\u0131 duydu\u011fum bu s\u00f6z\u00fcn dolulu\u011fu, yetmi\u015finci do\u011fum g\u00fcn\u00fcne bir \u00f6ns\u00f6z olarak sana vaat ediliyor. Hayallerimizi a\u015far\u0131z. Cooper\u2019\u0131n Leatherstocking<\/em>\u2019ini ilk kez okuduktan sonra yapt\u0131\u011f\u0131m\u0131z o erken konu\u015fmay\u0131 hat\u0131rl\u0131yorum: Tecr\u00fcbeli bir korucudan daha iyisi yoktur; kamp ate\u015finin etraf\u0131nda oturup bize maceralar\u0131n\u0131 anlatabilecek biri… D\u00f6vmelerinin, yara izlerinin ve s\u0131yr\u0131klar\u0131n\u0131n m\u00fccevheri i\u00e7inde macera eksik de\u011fildi; geriye d\u00f6n\u00fcp bakt\u0131\u011f\u0131m\u0131zda, s\u0131yr\u0131klar bile bunlar\u0131 bamba\u015fka bir \u0131\u015f\u0131\u011fa ta\u015f\u0131m\u0131\u015ft\u0131. Bunu ironi yapmadan \u2014yahut, Sokrates\u2019i yaln\u0131zca bir ak\u0131l hocas\u0131 de\u011fil, ayn\u0131 zamanda \u00f6n saflarda yer alan bir hoplit, d\u00fc\u015f\u00fcncede bir rol modeli olarak onurland\u0131ran karde\u015fler aras\u0131nda izin verildi\u011fi \u00f6l\u00e7\u00fcde\u2014 s\u00f6yl\u00fcyorum: Yara izlerini ciddiye almak kadar, hatalar\u0131 da ciddiye almak gerekir.<\/p>\n\n\n\n

Hayat\u0131 bir b\u00fct\u00fcn olarak g\u00f6rebilmek i\u00e7in ya\u015fl\u0131, belki de \u00e7ok ya\u015fl\u0131 m\u0131 olmak gerekir? O vakit insan kaderin sesini teredd\u00fcts\u00fcz kabul eder: B\u00f6yle olmal\u0131s\u0131n, bundan ka\u00e7amazs\u0131n; t\u00fcm r\u00fcyalarda daha fazlas\u0131 gizlidir. Hayalperest bir \u00e7ocuk \u2014o g\u00fcnlerde tuzak\u00e7\u0131 ya da denizci olmay\u0131 d\u00fc\u015fleyen ve bug\u00fcn Mars\u2019a ya da Ven\u00fcs\u2019e u\u00e7may\u0131 hayal eden\u2014 asl\u0131nda arzulad\u0131\u011f\u0131 \u015feyin, belki de ondan daha fazlas\u0131n\u0131n kendisine verilece\u011fini sezer. Onu harekete ge\u00e7iren, d\u00f6nemin modalar\u0131n\u0131n sundu\u011fu imgeler de\u011fil, o imgeleri yaratan \u201ckendini s\u0131nama\u201d arzusudur; ve bu s\u0131nama, hatta kendini kan\u0131tlama f\u0131rsat\u0131 mutlaka gelir. Muhtemelen bunu ba\u015far\u0131 ile e\u015f tutmayacak kadar b\u00fcy\u00fcd\u00fck.<\/p>\n\n\n\n

Madem \u201cyerine getirme\u201dyle ba\u015flad\u0131m, ortak bir dile\u011fimizden daha s\u00f6z edeyim: adalar. Mercan kayal\u0131klar\u0131, Robinson\u2019lar, hazine adalar\u0131\u2026 G\u00fcn\u00fcn birinde bilinmeyen ya da efsanevi bir adaya yolumuz d\u00fc\u015fecekti. Bir s\u00fcre, hayal g\u00fcc\u00fcm\u00fcz\u00fc esir alan \u0130zlanda oldu. Bu \u00f6zlemden \u00f6nce, ke\u015ffi bizi \u00e7ok sonra sevindirecek destanlar\u0131 de\u011fil, Jules\u202fVerne\u2019in D\u00fcnyan\u0131n Merkezine Yolculuk<\/em> roman\u0131n\u0131 okumu\u015ftuk. Hat\u0131rlars\u0131n: Snorri\u202fSturluson\u2019un Hekla\u2019n\u0131n derinliklerine inerek ejderhalar\u0131n ve dinozorlar\u0131n ya\u015fad\u0131\u011f\u0131 bir d\u00fcnya\u2011\u00f6ncesinin harikalar\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcn\u00fc anlatan bir elyazmas\u0131n\u0131n ke\u015ffiyle ba\u015fl\u0131yordu. Metin elimize ge\u00e7ti\u011finde sab\u0131rs\u0131zl\u0131\u011f\u0131m\u0131za engel olamam\u0131\u015f, sayfalar\u0131 neredeyse ayn\u0131 anda \u00e7evirerek adeta dalga ritmi olu\u015fturmu\u015ftuk.<\/p>\n\n\n\n

\u0130zlanda dile\u011fimiz nihayet ger\u00e7ekle\u015fti; adadan d\u00f6neli hen\u00fcz iki hafta oldu. Eski Gaea\u2019dan h\u00e2l\u00e2 gelecek \u00e7ok \u015fey oldu\u011funu hissediyorsun. Hekla boyunca seyahat ettik, Sturluson\u2019un \u00e7iftlik evini ziyaret ettik. Phileas\u202fFogg\u2019u seksen g\u00fcnde d\u00fcnya turuna \u00e7\u0131karan Jules\u202fVerne, kahvalt\u0131y\u0131 Londra\u2019da, \u00f6\u011fle yeme\u011fini Stuttgart\u2019ta yiyip bu mesafeyi bir saatten biraz fazla s\u00fcrede kat etti\u011fimizi duysa \u015fa\u015f\u0131r\u0131rd\u0131. Bilim insanlar\u0131n\u0131n, do\u011fdu\u011fumuz \u00e7a\u011fda \u201cinsan u\u00e7u\u015funun imk\u00e2ns\u0131zl\u0131\u011f\u0131n\u0131\u201d kan\u0131tlad\u0131klar\u0131 s\u00f6ylenirdi; oysa kastedilen, Leonardo\u2019nun kanatlar\u0131yla denedi\u011fi t\u00fcrden u\u00e7u\u015fun imk\u00e2ns\u0131zl\u0131\u011f\u0131yd\u0131.<\/p>\n\n\n\n

Teknoloji incelemeleri tart\u0131\u015fmalar\u0131m\u0131z\u0131n \u00f6nemli bir b\u00f6l\u00fcm\u00fcn\u00fc olu\u015fturuyordu. \u201cM\u00fckemmeliyetin iki k\u00f6m\u00fcr\u00fc\u201d teknoloji ve i\u015f\u00e7i fig\u00fcr\u00fc \u00fczerine yo\u011funla\u015f\u0131yorduk. Bir d\u00fcnya g\u00fcc\u00fc olarak teknolojinin yaln\u0131zca \u00f6n plan\u0131 de\u011fil, ayn\u0131 zamanda arka plan\u0131 da vard\u0131r; yaln\u0131zca g\u00f6k kubbeye y\u00fckselen y\u00fcksekli\u011fi de\u011fil, o y\u00fcksekli\u011fi m\u00fcmk\u00fcn k\u0131lan derinli\u011fi de\u2026 I\u015f\u0131\u011f\u0131n alt\u0131nda de\u011fi\u015fen g\u00f6r\u00fcn\u00fcm kadar g\u00f6zden saklanan bi\u00e7im.<\/p>\n\n\n\n

Birinci D\u00fcnya Sava\u015f\u0131\u2019ndan sonra uzun s\u00fcre bunun halklar ya da fikirler aras\u0131ndaki bir m\u00fccadele olmad\u0131\u011f\u0131n\u0131, cepheleri birbirine kar\u0131\u015ft\u0131ran, tehdidi herkes i\u00e7in ortak k\u0131lan ba\u015fka bir \u015feyin ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 anlamam\u0131z zaman ald\u0131. Kaybedilen \u201c\u015fu ya da bu\u201d sava\u015f de\u011fil, sava\u015f\u0131n ta kendisiydi; sava\u015f\u00e7\u0131n\u0131n sava\u015f\u0131yd\u0131. Bu, m\u00fclk temelli d\u00fcnyan\u0131n y\u0131k\u0131m\u0131ndaki bir b\u00f6l\u00fcmd\u00fcr; burada yaln\u0131zca tarihsel bir d\u00f6nem de\u011fil \u2014eski deyi\u015f do\u011fruysa\u2014 Demir\u202f\u00c7a\u011f\u0131 sona erer. Tanr\u0131 \u00fc\u00e7 m\u00fclk yaratt\u0131: \u015f\u00f6valyeler, k\u00f6yl\u00fcler ve rahipler. Nietzsche\u2019nin h\u00fckm\u00fcnden en \u00e7ok etkilenenlerin bunlar olmas\u0131 do\u011fald\u0131r; ya\u015fl\u0131 gidince o\u011ful da gider. Yerine yeni bir \u201c\u00fc\u00e7\u00fcnc\u00fc\u201d girmelidir; gidi\u015f d\u00fc\u015fm\u00fc\u015ft\u00fcr, biz bir art\u00e7\u0131 harek\u00e2t\u0131nday\u0131z.<\/p>\n\n\n\n

\u201cYeni Prometheuslar\u201d hakk\u0131ndaki konu\u015fmalar\u0131m\u0131zda \u0131\u015f\u0131k ve g\u00f6lgenin da\u011f\u0131l\u0131m\u0131nda s\u0131k s\u0131k farkl\u0131l\u0131k sezdim; bu, ger\u00e7ekli\u011fin stereoskopik bir derinle\u015fmesi olarak beni memnun etti. Ultima Ratio<\/em>\u2019dakiler gibi Titan \u015fakas\u0131 \u015fimdi nas\u0131l kayn\u0131yor, d\u00f6vd\u00fc\u011f\u00fc her \u015fey nas\u0131l paslan\u0131yor\u2026 Ba\u015far\u0131 b\u00fcy\u00fck bir \u015feydi; \u015fimdi her yerde saclar, \u00e7ubuklar k\u0131r\u0131l\u0131yor; kal\u0131plar ham sab\u0131r y\u0131\u011f\u0131nlar\u0131 h\u00e2linde yat\u0131yor. Gerisi de kaybolup gidecek. Daima kendilerini yok eden ara\u00e7larla yarat\u0131yorlar \u2014ve d\u00fczelten y\u00fckle d\u00fc\u015f\u00fcyorlar.<\/p>\n\n\n\n

D\u00f6n\u00fcm noktam\u0131za her iki yandan \u0131\u015f\u0131k d\u00fc\u015f\u00fcyor; \u015fa\u015f\u0131lacak bir \u015fey yok, \u00e7\u00fcnk\u00fc bu nokta yaln\u0131zca d\u00fcnya\u2011tarihsel de\u011fil, kozmik bir do\u011faya da sahip. \u0130nsan\u0131n, ate\u015fte ya\u015fayan semender gibi yanmadan var olabilmesi bile \u015fa\u015f\u0131rt\u0131c\u0131. Eski art\u0131k ge\u00e7erli de\u011fil, yeni hen\u00fcz yasas\u0131n\u0131 bulmad\u0131: bir interregnum<\/em>; tanr\u0131lar\u0131n bile tatile \u00e7\u0131kt\u0131\u011f\u0131 bir ara. Pek \u00e7ok \u015fey kayboluyor ama daha fazlas\u0131 haber veriliyor.<\/p>\n\n\n\n

B\u00f6ylesi s\u0131n\u0131r yollar\u0131nda y\u00fcr\u00fcyenler, \u00e7o\u011fu zaman orman patikalar\u0131ndan ilerler: Heidegger\u2019in dedi\u011fi gibi \u201cHolzweg\u201d \u2014 \u201corman y\u00fcr\u00fcy\u00fc\u015f yolu\u201d. Orman yolcusu, yukar\u0131dan\u2011a\u015fa\u011f\u0131dan, sa\u011fdan\u2011soldan, do\u011fudan\u2011bat\u0131dan, k\u00f6klerden, ta\u00e7larda \u00f6ten bayku\u015flardan ve \u00e7al\u0131ku\u015flar\u0131ndan gelen sesleri i\u015fitir. Bu, \u00f6l\u00e7\u00fclmemi\u015f olan\u0131n i\u00e7inde oldu\u011funa dair bir onayd\u0131r. Y\u0131llar ge\u00e7tik\u00e7e polemiklere kat\u0131lma arzusu azal\u0131r; insan kendi s\u00fck\u00fbnetine g\u00fcvenmelidir. Gen\u00e7likte irade g\u00fc\u00e7l\u00fc iken tutkuyla lehte\u2011aleyhte tart\u0131\u015f\u0131l\u0131r, ama ya\u015f ilerledik\u00e7e arzu ve zaman daralabilir.<\/p>\n\n\n\n

Satran\u00e7 oynad\u0131\u011f\u0131n s\u00fcrece, rakibinin hamlelerine ba\u011f\u0131ml\u0131s\u0131nd\u0131r; oyunun kendisini d\u00fc\u015f\u00fcnmeye ba\u015flad\u0131\u011f\u0131nda durum de\u011fi\u015fir. O zaman rakibin hamlesi bile gerekli bir \u0131\u015f\u0131k alt\u0131nda g\u00f6r\u00fcn\u00fcr; s\u00f6z insandan nesneye, tart\u0131\u015fmadan dilin kendisine d\u00f6ner. Elbette bu, keskin kenar\u0131n vazge\u00e7ilmez oldu\u011fu ticaret, i\u015f ve siyaset i\u00e7in ge\u00e7erli de\u011fildir; ama d\u00fc\u015f\u00fcncenin ve dilin nesne h\u00e2line geldi\u011fi entelekt\u00fcel\u2011sanatsal d\u00fcnyada taraf tutmak yoktur. En iyi h\u00e2lde, Faust\u2019un \u00f6ns\u00f6z\u00fcnde s\u00f6ylendi\u011fi gibi, \u201calk\u0131\u015f\u0131n kendisinin kalbi titretti\u011fi\u201d noktaya var\u0131labilir: rekabet arzusunun bile bir anl\u0131\u011f\u0131na bast\u0131r\u0131labildi\u011fi an iyidir.<\/p>\n\n\n\n

De\u011fer verdi\u011fim dostum Julien\u202fGrac, \u201cPantheon\u2019a biri girdi mi herkes onu izler\u201d demi\u015fti; buna kat\u0131l\u0131yorum. Sizin de bir akademiniz var; zaten ihtiyac\u0131m\u0131zdan fazlas\u0131na sahibiz. Bug\u00fcn M\u00fcnih\u2019ten aram\u0131za kat\u0131lan sevgili Clemens\u2019i k\u0131rmamak i\u00e7in \u015funu s\u00f6yleyeyim: Gen\u00e7likte ne istiyorsan\u0131z, ya\u015fl\u0131l\u0131kta da bol bol bulursunuz.<\/p>\n\n\n\n

Gen\u00e7lere ya\u015flanmak zor, hatta rahats\u0131z edici g\u00f6r\u00fcn\u00fcyor. Yirmi \u00fc\u00e7 ya\u015f\u0131ndayken \u2014ilk b\u00fcy\u00fck sava\u015f s\u0131ras\u0131nda\u2014 \u201c\u015eeytan bana otuz ya\u015f\u0131m\u0131 garanti etse hemen \u00f6l\u00fcrd\u00fcm\u201d diye d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fc hat\u0131rl\u0131yorum. Bu korku \u00f6l\u00fcmden de\u011fil, zaman\u0131n kar\u015f\u0131 konulmaz birikiminden kaynaklan\u0131yordu. Y\u0131llar, on y\u0131llar\u0131 a\u015ft\u0131; ya\u015fam dalgas\u0131 bizi nice u\u00e7urumdan ta\u015f\u0131d\u0131. Umuyorum son, b\u00fcy\u00fck ve a\u011f\u0131r e\u015fi\u011fi de ge\u00e7ece\u011fiz. Norbert\u202fvon\u202fHellingrath\u2019\u0131n d\u00fc\u015ft\u00fc\u011f\u00fcnde s\u00f6yledi\u011fi gibi: \u201cHerkes bunu ba\u015far\u0131r.\u201d Biraz daha zaman alabilir.<\/p>\n\n\n\n

Dilerim g\u00fczel g\u00fcnlerin devam etsin \u2014ister g\u00f6l k\u0131y\u0131s\u0131ndaki ba\u011f evinde birlikte ge\u00e7irdi\u011fimiz mutlu y\u0131llarda, ister seni defalarca a\u011f\u0131rlad\u0131\u011f\u0131m Roma villas\u0131nda… Seni ilk kez en yak\u0131n \u00e7evrende de\u011fil, kamuoyu \u00f6n\u00fcnde kutluyorum; bunu dostlar\u0131n\u0131n artt\u0131\u011f\u0131n\u0131n i\u015fareti say. Bug\u00fcn yaln\u0131zca k\u00f6p\u00fc\u011f\u00fc s\u0131y\u0131rabildim; sevdi\u011fim eski \u015fiirlerinden birini hat\u0131rlatan \u015fu dizelerin dedi\u011fi gibi: \u201cHafif \u00e7izilmi\u015f olan\u0131n bir maliyeti yoktur; k\u0131rk y\u0131ll\u0131k emek ve n\u00f6bette bug\u00fcn yaln\u0131zca k\u00f6p\u00fc\u011f\u00fc s\u0131y\u0131r\u0131yorum \u2014 \u015fiirin ruhu ve kokusu her \u015feyi tatl\u0131 k\u0131lar.\u201d Telleri bu kadar saf akort eden, beni iyi tan\u0131yan ustayd\u0131; kula\u011f\u0131m\u0131n duydu\u011fu her \u015fey g\u00fcr\u00fclt\u00fc iken biri hem melodi hem enstr\u00fcman olur.<\/p>\n\n\n\n

Nice senelere!<\/p>\n","protected":false},"excerpt":{"rendered":"

(Ernst\u202fJ\u00fcnger\u2019in karde\u015fi Friedrich\u202fGeorg\u202fJ\u00fcnger\u2019in 70.\u202fdo\u011fum g\u00fcn\u00fcnde yapt\u0131\u011f\u0131 konu\u015fman\u0131n eksiksiz T\u00fcrk\u00e7e \u00e7evirisi.) Sevgili karde\u015fim, Gen\u00e7likte arzulad\u0131\u011f\u0131na ya\u015fl\u0131l\u0131kta sahip olursun. \u015eiirden ve hakikatten s\u0131k s\u0131k al\u0131nt\u0131lad\u0131\u011f\u0131n\u0131 duydu\u011fum bu s\u00f6z\u00fcn dolulu\u011fu, yetmi\u015finci do\u011fum g\u00fcn\u00fcne bir \u00f6ns\u00f6z olarak sana vaat ediliyor. Hayallerimizi a\u015far\u0131z. Cooper\u2019\u0131n Leatherstocking\u2019ini ilk kez okuduktan sonra yapt\u0131\u011f\u0131m\u0131z o erken konu\u015fmay\u0131 hat\u0131rl\u0131yorum: Tecr\u00fcbeli bir korucudan daha iyisi yoktur;… Continue reading →<\/span><\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":2454,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[64,61],"tags":[],"class_list":["post-2453","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ceviri","category-yazilar"],"yoast_head":"\nErnst\u202fJ\u00fcnger\u2019in Karde\u015fi Friedrich\u202fGeorg J\u00fcnger\u2019in 70. 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