{"id":2460,"date":"2025-07-14T13:14:18","date_gmt":"2025-07-14T10:14:18","guid":{"rendered":"https:\/\/erenyesilyurt.com\/?p=2460"},"modified":"2026-03-10T11:31:35","modified_gmt":"2026-03-10T08:31:35","slug":"claudio-mutti-muhafazakar-devrim-yerine-devrimci-gelenekcilikten-ilham-alan-bir-geleneksel-devrimi-teorilestirmek-gerekli","status":"publish","type":"post","link":"https:\/\/erenyesilyurt.com\/index.php\/2025\/07\/14\/claudio-mutti-muhafazakar-devrim-yerine-devrimci-gelenekcilikten-ilham-alan-bir-geleneksel-devrimi-teorilestirmek-gerekli\/","title":{"rendered":"Claudio\u202fMutti: \u201cMuhafazak\u00e2r devrim\u201d yerine \u201cdevrimci gelenek\u00e7ilikten\u201d ilham alan bir \u201cgeleneksel devrim\u201di teorile\u015ftirmek gerekli"},"content":{"rendered":"\n

Claudio\u202fMutti, M\u00fcsl\u00fcman, Gelenekselci ve Avrasyac\u0131 bir \u0130talyan akademisyen. Eurasia\u202fRivista<\/em> <\/a>dergisinin yay\u0131n y\u00f6netmenli\u011fini s\u00fcrd\u00fcr\u00fcyor. Mutti, yolu bir\u00e7ok \u00f6nemli isimle kesi\u015fmi\u015f; ya\u015fad\u0131\u011f\u0131m\u0131z \u00e7a\u011f\u0131n kritik d\u00f6neme\u00e7lerine tan\u0131kl\u0131k eden se\u00e7kin d\u00fc\u015f\u00fcn\u00fcrlerden birisi T\u00fcrkiye\u2019de ger\u00e7ekle\u015ftirilen bu ilk r\u00f6portaj. Nietzsche\u2019den jeopoliti\u011fe, Codreanu\u2019dan Avrasyac\u0131l\u0131\u011fa, \u0130slam\u2019dan Akdeniz birli\u011fine kadar uzanan geni\u015f bir yelpazede konu\u015ftuk.<\/p>\n\n\n\n

\u202fT\u00fcrkiye\u2019deki okuyucular\u0131m\u0131z i\u00e7in, sizi tan\u0131mayanlara kendinizden biraz s\u00f6z eder misiniz? Nas\u0131l M\u00fcsl\u00fcman oldunuz ve Gelenekselci ekolle ili\u015fkiniz entelekt\u00fcel ve manev\u00ee yolculu\u011funuzu nas\u0131l \u015fekillendirdi? Julius\u202fEvola ve Gelenekselci okul felsefi yolunuzu nas\u0131l etkiledi?<\/em><\/strong>
On be\u015f ya\u015f\u0131ma kadar Katoliktim. Latincenin lit\u00fcrjik dilden kald\u0131r\u0131lmas\u0131 ve din\u00ee rit\u00fcellerin de\u011fi\u015ftirilmesi beni kutsala yakla\u015fman\u0131n ba\u015fka yollar\u0131n\u0131 aramaya y\u00f6neltti. Bu aray\u0131\u015fta\u2014\u00f6zellikle Julius\u202fEvola ve Ren\u00e9\u202fGu\u00e9non\u2019un eserleri sayesinde\u2014\u201cGelenek \u00dcstatlar\u0131\u201d bana b\u00fcy\u00fck \u00f6l\u00e7\u00fcde yol g\u00f6sterdi. Evola\u2019n\u0131n ba\u015fyap\u0131t\u0131 Modern D\u00fcnyaya Kar\u015f\u0131 Ba\u015fkald\u0131r\u0131<\/em> \u0130slam\u2019\u0131 \u201cyaln\u0131zca Yahudilikten de\u011fil, Bat\u0131\u2019n\u0131n benimsedi\u011fi di\u011fer inan\u00e7lardan da daha y\u00fcksek d\u00fczeyde bir gelenek\u201d olarak tan\u0131tt\u0131. Gu\u00e9non\u2019un \u00e7al\u0131\u015fmalar\u0131 ise geleneksel doktrinleri, \u00f6zellikle de \u0130slam\u2019\u0131 daha derinlemesine incelememde pusula oldu. Teoriden prati\u011fe ge\u00e7erek otuz \u00fc\u00e7 ya\u015f\u0131mda \u015fehadet getirip M\u00fcsl\u00fcman oldum.<\/p>\n\n\n\n

Nietzsche ve \u0130slam kitab\u0131n\u0131 yazmaya sizi ne motive etti? Nietzsche\u2019nin fikirlerini Muhammed\u202f\u0130kbal\u2019in yorumlar\u0131na paralel mi ele ald\u0131n\u0131z?<\/em><\/strong><\/p>\n\n\n

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Muhammed\u202f\u0130kbal\u2019e g\u00f6re Nietzsche\u2019nin dile getirdi\u011fi temel ihtiya\u00e7lar, \u0130slam\u00ee d\u00fcnya g\u00f6r\u00fc\u015f\u00fcnde tam kar\u015f\u0131l\u0131\u011f\u0131n\u0131 bulur. Nietzsche\u2019nin \u00dcbermensch<\/em> (\u00fcstinsan) ad\u0131n\u0131 verdi\u011fi arketipsel fig\u00fcr, \u0130slam\u2019daki \u201cAllah\u2019\u0131n kulu\u201d kavram\u0131nda y\u00fcceltilerek kemale erer. Ger\u00e7ekten de \u0130slam\u2019\u0131n \u201c\u00fcstinsan\u0131\u201d, yani m\u00fckemmel insan (el\u2011ins\u00e2n el\u2011k\u00e2mil<\/em>), Hz.\u202fMuhammed\u2019in \u015fahs\u0131nda somutla\u015f\u0131r; Kur\u2019an\u2019da onun en y\u00fcce an\u0131\u2014\u0130l\u00e2h\u00ee Ar\u015f\u2019a y\u00fckseli\u015fi\u2014\u201ckul\u201d (abd<\/em>) olarak tan\u0131mlan\u0131r. \u0130kbal\u2019e g\u00f6re \u00dcbermensch<\/em>, kendi iradesini b\u00fct\u00fcn\u00fcyle ve aktif bi\u00e7imde \u0130l\u00e2h\u00ee \u0130rade ile \u00f6zde\u015fle\u015ftiren ki\u015fidir.<\/p>\n\n\n\n

\u00d6te yandan Nietzsche\u2019nin d\u00fc\u015f\u00fcncesindeki ba\u015fka kavramlar\u0131n da \u0130slam\u2019da yank\u0131s\u0131 vard\u0131r. \u00d6rne\u011fin ya\u015fam felsefesinin merkezindeki amor\u202ffati<\/em> (kadere sevgi). \u0130slam, varl\u0131\u011f\u0131n tamam\u0131n\u0131n \u0130l\u00e2h\u00ee Kaynak\u2019a mutlak ba\u011f\u0131ml\u0131l\u0131\u011f\u0131n\u0131 kavrar; M\u00fcsl\u00fcman ki\u015fi, evrende olup bitene g\u00fcvenle teslim olur. Bu tutum bireysel sorumlulu\u011fu d\u0131\u015flamaz; eylemle tam uyum i\u00e7indedir. Dolay\u0131s\u0131yla \u0130l\u00e2h\u00ee takdirin sakin kabulleni\u015finin Allah\u2019a duyulan sevgiye d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc yerde, bu tav\u0131r Nietzsche\u2019nin amor\u202ffati<\/em> ifadesiyle \u00f6rt\u00fc\u015f\u00fcr.<\/p>\n\n\n\n

\u202fCorneliu\u202fZelea\u202fCodreanu, \u00f6zellikle Demir\u202fMuhaf\u0131zlar\u2019\u0131n kurucusu olarak Rumen tarihinde \u00f6nemli bir \u015fahsiyet. Codreanu\u2019nun fikirleri ve eylemleri milliyet\u00e7ilik ve gelenek\u00e7ilikle nas\u0131l ili\u015fkilidir?<\/em><\/strong><\/p>\n\n\n

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Halk\u0131n gelenekleriyle g\u00fc\u00e7l\u00fc bir ba\u011f kuran Demir\u202fMuhaf\u0131zlar, modern anlamda bir siyasi parti de\u011fildir; din\u00ee ve neredeyse mistik bir ilhamla harekete ge\u00e7en bir ak\u0131md\u0131r. Nitekim hareketin saflar\u0131nda \u00e7ok say\u0131da Ortodoks rahip de yer alm\u0131\u015ft\u0131r. Lejyoner ahl\u00e2k\u0131 fedak\u00e2rl\u0131k, ki\u015finin kendini a\u015fmas\u0131 ve halka hizmet ideallerinden beslendi\u011fi i\u00e7in asketik ve \u015f\u00f6valyece olarak tan\u0131mlanabilir. Codreanu Lejyonerler \u0130\u00e7in<\/em> (Per\u202fi\u202flegionari<\/em>) adl\u0131 kitab\u0131nda, Lejyon\u2019un bir \u201cokul\u201d ve bir \u201cordu\u201d olmas\u0131 gerekti\u011fini, bu okuldan da \u201cyeni bir insan\u201d\u2014kahramanca niteliklere sahip bir birey\u2014yeti\u015fmesi gerekti\u011fini yazar. Julius\u202fEvola da Codreanu ile uzun bir g\u00f6r\u00fc\u015fmesinin ard\u0131ndan, hareketin amac\u0131n\u0131n yeni siyasi programlar de\u011fil, yeni bir insan ve yeni bir varolu\u015f bi\u00e7imi yaratmak oldu\u011funu dile getirdi.<\/p>\n\n\n\n

\u202fJeopoliti\u011fe ilginiz Gelenekselci d\u00fc\u015f\u00fcncenizle mi ba\u011flant\u0131l\u0131yd\u0131, yoksa sizi bu alana y\u00f6nlendiren ba\u015fka tarih\u00ee ya da entelekt\u00fcel sebepler var m\u0131yd\u0131?<\/em><\/strong>
\u202fRen\u00e9\u202fGu\u00e9non\u2019un \u201ckutsal co\u011frafya\u201d ve co\u011frafi sembolizm \u00fczerine de\u011ferlendirmeleri bana \u015fu soruyu sordurdu: Carl\u202fSchmitt\u2019in \u201cmodern devlet teorisinin en anlaml\u0131 kavramlar\u0131 sek\u00fclerle\u015ftirilmi\u015f teolojik kavramlard\u0131r\u201d tespiti jeopoliti\u011fe de uygulanabilir mi? Bana g\u00f6re baz\u0131 temel jeopolitik terimler ger\u00e7ekten de \u201csek\u00fclerle\u015ftirilmi\u015f teolojik kavramlar\u201dd\u0131r.
\u00d6rne\u011fin bug\u00fcn jeopolitik terminolojide kullan\u0131lan Latince limes<\/em> kelimesi, ba\u015flang\u0131\u00e7ta kolonilere tahsis edilen topraklar aras\u0131ndaki s\u0131n\u0131r\u0131 ifade ederdi. Zamanla anlam\u0131 geni\u015fleyerek asker\u00ee yol veya imparatorlu\u011fun do\u011fal s\u0131n\u0131rlarla belirlenmemi\u015f hudutlar\u0131ndaki tahkimat sistemi h\u00e2line geldi. Limes<\/em>\u2019in y\u00fcce koruyucusu, s\u0131n\u0131rlar\u0131 belirleyen tanr\u0131 Terminus<\/em>\u2019tu. Ovidius\u2019un Terminus\u2019a<\/em> \u201cHalklar, \u015fehirler ve b\u00fcy\u00fck krall\u0131klar aras\u0131ndaki s\u0131n\u0131r\u0131 sen belirlersin\u201d diye hitap etmesi bo\u015fa de\u011fildir. Georges\u202fDum\u00e9zil, Hint\u2011Avrupa mitolojisinde Terminus\u2019un, egemen tanr\u0131n\u0131n s\u0131n\u0131rlar\u0131 koruma i\u015fleviyle \u00f6zde\u015f oldu\u011funu g\u00f6stermi\u015ftir.<\/p>\n\n\n\n

Eurasia dergisinin ilk say\u0131s\u0131n\u0131 T\u00fcrkiye\u2019ye ay\u0131rm\u0131\u015ft\u0131n\u0131z. T\u00fcrkiye jeopolitik \u00e7er\u00e7evenizde nerede konumlan\u0131yor?<\/em><\/strong><\/p>\n\n\n

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Yunanca\u2011Bizans\u00e7a Anadolu<\/em> (\u201cg\u00fcne\u015fin do\u011fdu\u011fu topraklar\u201d) antik\u00e7a\u011fda Avrupa\u2019n\u0131n ayr\u0131lmaz bir par\u00e7as\u0131 say\u0131lm\u0131\u015ft\u0131r. Herodot Avrupa\u2019n\u0131n do\u011fu s\u0131n\u0131r\u0131n\u0131 Fasis Nehri\u2019ne (bug\u00fcnk\u00fc Poti\u2011Batum) yerle\u015ftirir. Dante Orta\u202f\u00c7a\u011f\u2019da \u201cAvrupa\u2019n\u0131n u\u00e7 noktas\u0131n\u0131\u201d Troya\u2019dan \u0130talya\u2019ya uzanan K\u00fc\u00e7\u00fck\u202fAsya da\u011flar\u0131na koyar. 19.\u202fy\u00fczy\u0131lda co\u011frafyac\u0131 \u00c9lis\u00e9e\u202fReclus, Anadolu\u2019yu ayn\u0131 anda hem Asya\u2019n\u0131n Avrupa\u2019ya saplanm\u0131\u015f par\u00e7as\u0131 hem de g\u00fcneydo\u011fu Avrupa\u2019n\u0131n Avrasya ana k\u0131tas\u0131na entegre uzant\u0131s\u0131 olarak tarif eder.
T\u00fcrkiye sadece Anadolu de\u011fildir; Konstantinopolis\u2019i de i\u00e7erir. Arnold\u202fToynbee\u2019nin \u201cT\u00fcrk\u2011M\u00fcsl\u00fcman Roma\u202f\u0130mparatorlu\u011fu\u201d diye tan\u0131mlad\u0131\u011f\u0131 yap\u0131n\u0131n ba\u015fkenti olan bu \u015fehir, T\u00fcrkiye\u2019yi tipik bir Avrasya devleti yapar: Hem Asya\u2019da hem Avrupa\u2019da toprak sahibidir. Dolay\u0131s\u0131yla T\u00fcrkiye\u2019nin \u201cAvrupa m\u0131 Asya m\u0131?\u201d ikilemi sahte bir sorudur. Ger\u00e7ek se\u00e7im Avrasya ile Bat\u0131 aras\u0131nda yap\u0131lmal\u0131d\u0131r.<\/p>\n\n\n\n

Geli\u015ftirdi\u011finiz jeopolitik \u00e7er\u00e7eve, Aleksandr\u202fDugin\u2019in Avrasyac\u0131l\u0131k anlay\u0131\u015f\u0131ndan nas\u0131l farkl\u0131la\u015f\u0131yor?<\/em><\/strong><\/p>\n\n\n

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Dugin\u2019in jeopolitik vizyonuna g\u00f6re, Eski D\u00fcnya\u2014yani do\u011fu yar\u0131mk\u00fcrenin kara k\u00fctlesi\u2014kuzeyden g\u00fcneye do\u011fru, meridyenler boyunca uzanan \u00fc\u00e7 b\u00fcy\u00fck \u201cdikey ku\u015fak\u201da b\u00f6l\u00fcnm\u00fc\u015ft\u00fcr: Eurafrica (Bat\u0131 ve Orta Avrupa, Arap co\u011frafyas\u0131, Sahra alt\u0131 Afrika), Rusya-Orta Asya b\u00f6lgesi (eski SSCB, T\u00fcrkiye, \u0130ran, Afganistan, Hint altk\u0131tas\u0131), ve Pasifik b\u00f6lgesi (\u00c7in, Japonya, Endonezya, Malezya, Filipinler, Avustralya). Bu \u201cdikey\u201d jeopolitik anlay\u0131\u015f, Avrupa\u2019y\u0131 Rusya\u2019dan kesin olarak ay\u0131r\u0131r. Eurasia dergisinde Carlo Terracciano, bu g\u00f6r\u00fc\u015fe kar\u015f\u0131 \u00e7\u0131karak Avrasya\u2019n\u0131n asl\u0131nda \u201cyatay\u201d bir k\u0131ta oldu\u011funu, yani bat\u0131dan do\u011fuya do\u011fru, paraleller do\u011frultusunda uzand\u0131\u011f\u0131n\u0131 belirtmi\u015ftir. Bu co\u011frafi ger\u00e7e\u011fi jeopolitik dile \u00e7eviren Terracciano, Dugin\u2019in g\u00f6r\u00fc\u015f\u00fcne kar\u015f\u0131 \u00e7\u0131karak Man\u015f Denizi\u2019nden Bering Bo\u011faz\u0131\u2019na kadar uzanan kuzey Avrasya ovas\u0131n\u0131n b\u00fct\u00fcnle\u015fmesini \u00f6nermi\u015ftir. B\u00f6yle bir perspektifte Avrupa\u2019n\u0131n Rusya ile ekonomik, siyasi ve asker\u00ee bir i\u015f birli\u011fi i\u00e7inde olmas\u0131 do\u011fald\u0131r. Aksi takdirde Amerika taraf\u0131ndan Rusya\u2019ya kar\u015f\u0131 bir ara\u00e7 olarak kullan\u0131lacakt\u0131r. Terracciano \u015f\u00f6yle demi\u015ftir: \u201cE\u011fer h\u00e2l\u00e2 Do\u011fu ve Bat\u0131\u2019dan s\u00f6z etmek gerekiyorsa, bu ayr\u0131m iki yar\u0131mk\u00fcre aras\u0131nda yap\u0131lmal\u0131d\u0131r; yani b\u00fcy\u00fck okyanuslarla ayr\u0131lm\u0131\u015f iki kara k\u00fctlesi aras\u0131nda. Bu durumda ger\u00e7ek Bat\u0131, g\u00fcne\u015fin batt\u0131\u011f\u0131 yer olan Amerika; Do\u011fu ise \u0131\u015f\u0131\u011f\u0131n do\u011fdu\u011fu yer olan Eski K\u0131ta olur.\u201d Dugin, Avrasya\u2019n\u0131n ortak yazg\u0131s\u0131na dair bu \u201cyatay\u201d anlay\u0131\u015fa ayk\u0131r\u0131 d\u00fc\u015fen \u201cdikey\u201d jeopolitik tasavvuruna ra\u011fmen, Avrasya\u2019n\u0131n Amerikan talassokrasisinin sald\u0131r\u0131s\u0131 alt\u0131nda oldu\u011funun fark\u0131ndayd\u0131. Bu sald\u0131r\u0131, sadece Amerikan siyasetinin bir b\u00f6l\u00fcm\u00fcn\u00fcn tercihi de\u011fil, do\u011frudan Amerika’n\u0131n do\u011fas\u0131ndan kaynaklan\u0131yordu\u2014yani d\u00fcnya egemenli\u011fini hedefleyen bir yap\u0131dan. <\/p>\n\n\n\n

Fakat 2016 y\u0131l\u0131nda Donald Trump\u2019\u0131n ilk se\u00e7im kampanyas\u0131 ba\u015flad\u0131\u011f\u0131nda, Dugin jeopolitik bak\u0131\u015f a\u00e7\u0131s\u0131ndan vazge\u00e7erek esas olarak ideolojik bir pozisyon ald\u0131. \u201cAs\u0131l d\u00fc\u015fman\u201d olarak liberal k\u00fcreselcili\u011fi belirledi ve \u201cmuhafazak\u00e2r\u201d ve \u201cizolasyonist\u201d Donald Trump\u2019\u0131n ba\u015fkan se\u00e7ilmesini b\u00fcy\u00fck bir co\u015fkuyla kar\u015f\u0131lad\u0131. Kas\u0131m 2016\u2019da \u015f\u00f6yle dedi: \u201cTrump\u2019\u0131n zaferi, k\u00fcresel siyasi paradigman\u0131n \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fc ve ayn\u0131 anda yeni bir tarihsel d\u00f6ng\u00fcn\u00fcn ba\u015flang\u0131c\u0131n\u0131 simgeliyor. Trump d\u00f6neminde Amerikan kar\u015f\u0131tl\u0131\u011f\u0131 art\u0131k k\u00fcreselle\u015fme kar\u015f\u0131tl\u0131\u011f\u0131 anlam\u0131na geliyor. <\/p>\n\n\n\n

G\u00fcn\u00fcm\u00fcz siyasi ba\u011flam\u0131nda Amerikan kar\u015f\u0131tl\u0131\u011f\u0131, liberal se\u00e7kinlerin s\u00f6yleminin bir par\u00e7as\u0131 haline gelmi\u015ftir; \u00e7\u00fcnk\u00fc Trump\u2019\u0131n iktidara geli\u015fi onlar i\u00e7in ger\u00e7ek bir darbe olmu\u015ftur. Trump\u2019\u0131n muhalifleri i\u00e7in 20 Ocak \u2018tarihin sonu\u2019 iken, bizim i\u00e7in yeni f\u0131rsatlar ve se\u00e7enekler i\u00e7in bir ge\u00e7ittir.\u201d Bu yolda ilerleyerek, 3 Ocak 2020\u2019de Dugin, Trump\u2019a \u201cd\u00f6rt y\u0131l daha\u201d ba\u015fkanl\u0131k dile\u011finde bulundu (\u201cFour more years. Keep America great\u201d). Bu, Trump\u2019\u0131n General Kas\u0131m S\u00fcleymani\u2019yi \u00f6ld\u00fcrmekle \u00f6v\u00fcnd\u00fc\u011f\u00fc g\u00fcn\u00fcn ta kendisiydi. Bug\u00fcn Dugin, Rusya ile Amerika aras\u0131nda \u201cyeni bir ittifak\u201d \u00f6neriyor. 20 May\u0131s 2025\u2019te \u201cKatehon\u201d sitesinde \u015f\u00f6yle yazd\u0131: \u201cRusya\u2019n\u0131n d\u00fc\u015fmanlar\u0131 Trump\u2019\u0131n da d\u00fc\u015fmanlar\u0131d\u0131r ve Trump\u2019\u0131n d\u00fc\u015fmanlar\u0131 Rusya\u2019n\u0131n da d\u00fc\u015fmanlar\u0131d\u0131r. Asl\u0131nda yeni ili\u015fkilerimiz [yani Rusya ile ABD aras\u0131ndaki] bu k\u00fcreselle\u015fme kar\u015f\u0131tl\u0131\u011f\u0131 temelinde in\u015fa edilmelidir. Belki de yeni ittifak\u0131m\u0131z da bunun \u00fczerine kurulabilir.<\/p>\n\n\n\n

\u202fAvrasyac\u0131l\u0131\u011f\u0131n \u00f6tesinde bir Akdeniz birli\u011fini tart\u0131\u015fmak istiyorum. Sizce b\u00f6yle bir birlik m\u00fcmk\u00fcn m\u00fc? Akdeniz ba\u011flam\u0131nda \u0130talya ve T\u00fcrkiye i\u00e7in ne \u00f6ng\u00f6r\u00fcyorsunuz?<\/em><\/strong><\/p>\n\n\n\n

Malaga\u2019dan Sigonella\u2019ya, \u0130skenderiye\u2019den \u0130zmir\u2019e ve K\u0131br\u0131s\u2019a kadar NATO ve Amerika Birle\u015fik Devletleri\u2019ne ait askeri \u00fcslerle donat\u0131lm\u0131\u015f olan Akdeniz, \u0130kinci D\u00fcnya Sava\u015f\u0131\u2019ndan bu yana Atlantik Okyanusu\u2019nun bir uzant\u0131s\u0131 h\u00e2line gelmi\u015ftir; neredeyse tamamen Kuzey Amerika s\u00fcper g\u00fcc\u00fcne t\u00e2bi bir i\u00e7 deniz durumundad\u0131r. Buna ek olarak, bir ba\u015fka yabanc\u0131 unsur daha vard\u0131r ki s\u00fcrekli bir istikrars\u0131zl\u0131k ve \u00e7at\u0131\u015fma kayna\u011f\u0131d\u0131r: Seksen y\u0131ld\u0131r Filistin topraklar\u0131n\u0131 i\u015fgal eden su\u00e7 \u015febekesi siyonist rejim. B\u00f6yle bir durumda, bir \u201cAkdeniz birli\u011fi\u201d ancak ve ancak bu yabanc\u0131 unsurlar\u0131n \u201cmare nostrum\u201ddan (bizim denizimiz) \u00e7\u0131kar\u0131lmas\u0131n\u0131 ama\u00e7layan bir eylem olarak anlam kazanabilir. Ama hangi Akdeniz \u00fclkesi b\u00f6yle bir inisiyatifi \u00fcstlenebilir? Ku\u015fkusuz bu konuda \u00f6nc\u00fc rol, Akdeniz\u2019in d\u00f6rt yar\u0131madas\u0131na d\u00fc\u015fer: \u0130spanya, \u0130talya, Yunanistan ve T\u00fcrkiye. \u00d6zellikle T\u00fcrkiye, co\u011frafi olarak son derece kritik bir konumda yer al\u0131r; \u00e7\u00fcnk\u00fc Anadolu Yar\u0131madas\u0131, Avrupa, Asya ve Afrika aras\u0131nda do\u011fal bir kav\u015fak noktas\u0131nda, b\u00fcy\u00fck k\u0131tasal kompleksin merkezinde bulunmaktad\u0131r.<\/p>\n\n\n\n

Avrupa tarihinde \u0130slam kar\u015f\u0131tl\u0131\u011f\u0131n\u0131n Avrupa kimli\u011fini \u015fekillendirmedeki rol\u00fcn\u00fc d\u00fc\u015f\u00fcn\u00fcrsek, sizce M\u00fcsl\u00fcman bir Avrupa kimli\u011fi ortaya \u00e7\u0131kabilir mi? Y\u00fckseli\u015fteki Avrupa sa\u011f\u0131 ile Avrupa\u2019daki M\u00fcsl\u00fcmanlar nas\u0131l bir diyalog kurabilir?<\/em><\/strong>
\u202fSol, M\u00fcsl\u00fcman topluluklar\u0131 yozla\u015ft\u0131rmay\u0131 hedefleyen sinsi manevralar y\u00fcr\u00fct\u00fcrken, sa\u011f hareketlerin \u00e7o\u011funda M\u00fcsl\u00fcmanlara yak\u0131nla\u015fma y\u00f6n\u00fcnde ger\u00e7ek\u00e7i bir istek yoktur. Bat\u0131c\u0131 (oksidentalist) sa\u011f, ancak M\u00fcsl\u00fcman bir grubun \u00e7\u0131karlar\u0131 Bat\u0131\u2019n\u0131n \u00e7\u0131karlar\u0131yla \u00f6rt\u00fc\u015ft\u00fc\u011f\u00fcnde pragmatik bir yak\u0131nl\u0131k sergiler (Sovyet kar\u015f\u0131t\u0131 Afgan m\u00fccahitleri, Yugoslavya i\u00e7 sava\u015f\u0131 vb.). \u00c7\u0131karlar \u00e7at\u0131\u015f\u0131nca \u00e7o\u011fu sa\u011f parti hemen \u0130slam kar\u015f\u0131t\u0131 pozisyona ge\u00e7er.
Yine de g\u00fcn\u00fcm\u00fcz Bat\u0131 k\u00fclt\u00fcr\u00fcn\u00fcn sald\u0131rd\u0131\u011f\u0131 ortak ahl\u00e2k\u00ee de\u011ferleri savunma zemininde bir diyalog m\u00fcmk\u00fcnd\u00fcr. Sa\u011f bunu neden yapm\u0131yor? Ya ba\u011fnazl\u0131k ve anlay\u0131\u015fs\u0131zl\u0131k ya da kimlik\u00e7i demagojinin se\u00e7imde daha kazan\u00e7l\u0131 olaca\u011f\u0131na dair inan\u00e7 y\u00fcz\u00fcnden.<\/p>\n\n\n\n

Sizce muhafazak\u00e2r devrimcilik ile gelenek\u00e7ilik nerelerde kesi\u015fir, nerelerde ayr\u0131\u015f\u0131r? Bu hat sek\u00fcler liberalizmin ilerleyi\u015fine meydan okuyabilir mi?
<\/em><\/strong>\u201cMuhafazak\u00e2r devrim<\/em>\u201d form\u00fcl\u00fc Birinci\u202fD\u00fcnya\u202fSava\u015f\u0131 sonras\u0131 Alman \u00e7evrelerinde, d\u00fczensiz bir durumu ortadan kald\u0131rarak normal h\u00e2li yeniden tesis etmeyi ifade ederdi. Bug\u00fcn Bat\u0131 uygarl\u0131\u011f\u0131n\u0131n geldi\u011fi nokta g\u00f6z \u00f6n\u00fcnde bulunduruldu\u011funda Avrupa\u2019da korunacak pek az \u015fey kald\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r.
Devrim<\/em> kelimesi etimolojik olarak \u201cgeri d\u00f6n\u00fc\u015f\u201d (revolutio<\/em>) anlam\u0131 ta\u015f\u0131d\u0131\u011f\u0131ndan, modernite taraf\u0131ndan ink\u00e2r edilen temel ilkelere d\u00f6n\u00fc\u015f\u00fc zorunlu k\u0131lar. B\u00f6ylece \u201cgelenek\u00e7ilik\u201d, ge\u00e7mi\u015f bi\u00e7imlere k\u00f6r\u00fc k\u00f6r\u00fcne ba\u011fl\u0131l\u0131k de\u011fil, yeni bir ba\u015flang\u0131ca duyulan \u00f6zlem olarak anla\u015f\u0131lmal\u0131d\u0131r. Bu y\u00fczden \u201cmuhafazak\u00e2r devrim\u201d yerine \u201cdevrimci gelenek\u00e7ilikten\u201d ilham alan bir \u201cgeleneksel devrim\u201di teorile\u015ftirmek daha yerinde olur.<\/p>\n\n\n\n

80\u2019lerden itibaren postmodern tutumlar b\u00fcy\u00fck ivme kazand\u0131. Sizce postmodernizm Gelenek ve Gelenekselcili\u011fin yeniden ortaya \u00e7\u0131kmas\u0131na zemin haz\u0131rlad\u0131 m\u0131, yoksa etkisini azaltt\u0131 m\u0131?<\/em><\/strong>
<\/em><\/strong>Postmodernite modern d\u00fcnyan\u0131n a\u015f\u0131lmas\u0131 de\u011fil, tam tersine onun en \u00fcst evresidir. Bu a\u015famada nihilizm, do\u011fan\u0131n alt\u00fcst edilmesi ve insan\u0131n teknolojikle\u015fmesiyle doru\u011fa ula\u015f\u0131r; insan a\u015f\u0131l\u0131r, fakat yukar\u0131 de\u011fil, a\u015fa\u011f\u0131\u2014\u201cinsan\u2011alt\u0131\u201d d\u00fczleme\u2014do\u011fru \u00e7ekilir. Bu yapay ve tersine \u00e7evrilmi\u015f d\u00fczene direnmek i\u00e7in \u00f6nce bilincimizi g\u00fc\u00e7lendirmeli, her t\u00fcrl\u00fc aldatmacay\u0131, ba\u015ftan \u00e7\u0131kar\u0131c\u0131 teslimiyet tekliflerini reddetmeli, ard\u0131ndan da buna g\u00f6re davranmal\u0131y\u0131z.
Modernitenin bu zirvesi, paradoksal bi\u00e7imde gelene\u011fin yeniden do\u011fu\u015funu zorunlu k\u0131lar; \u00e7\u00fcnk\u00fc geleneksel ruhtan, ger\u00e7ek olmayan bir d\u00fcnyaya boyun e\u011fmeyi reddetmek i\u00e7in gereken g\u00fc\u00e7 do\u011far.<\/p>\n\n\n\n

An\u0131lar\u0131n\u0131z\u0131 yazmay\u0131 d\u00fc\u015f\u00fcn\u00fcyor musunuz?<\/em><\/strong>
Seksen ya\u015f\u0131na yakla\u015fm\u0131\u015fken Bir Seksenlik Ya\u015fl\u0131n\u0131n An\u0131lar\u0131<\/em> ba\u015fl\u0131kl\u0131 hat\u0131ralar\u0131m\u0131 kaleme almam gerekebilir. Ne var ki bu ba\u015fl\u0131k alt\u0131nda bir kitap zaten mevcut: Ippolito\u202fNievo 1857\u20111858\u2019de bu ad\u0131 ta\u015f\u0131yan eserini yazm\u0131\u015ft\u0131.<\/p>\n","protected":false},"excerpt":{"rendered":"

Claudio\u202fMutti, M\u00fcsl\u00fcman, Gelenekselci ve Avrasyac\u0131 bir \u0130talyan akademisyen. Eurasia\u202fRivista dergisinin yay\u0131n y\u00f6netmenli\u011fini s\u00fcrd\u00fcr\u00fcyor. Mutti, yolu bir\u00e7ok \u00f6nemli isimle kesi\u015fmi\u015f; ya\u015fad\u0131\u011f\u0131m\u0131z \u00e7a\u011f\u0131n kritik d\u00f6neme\u00e7lerine tan\u0131kl\u0131k eden se\u00e7kin d\u00fc\u015f\u00fcn\u00fcrlerden birisi T\u00fcrkiye\u2019de ger\u00e7ekle\u015ftirilen bu ilk r\u00f6portaj. Nietzsche\u2019den jeopoliti\u011fe, Codreanu\u2019dan Avrasyac\u0131l\u0131\u011fa, \u0130slam\u2019dan Akdeniz birli\u011fine kadar uzanan geni\u015f bir yelpazede konu\u015ftuk. \u202fT\u00fcrkiye\u2019deki okuyucular\u0131m\u0131z i\u00e7in, sizi tan\u0131mayanlara kendinizden biraz s\u00f6z eder… Continue reading →<\/span><\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":2857,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[58,1],"tags":[],"class_list":["post-2460","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gorus","category-roportajlar"],"yoast_head":"\nClaudio\u202fMutti: \u201cMuhafazak\u00e2r devrim\u201d yerine \u201cdevrimci gelenek\u00e7ilikten\u201d ilham alan bir \u201cgeleneksel devrim\u201di teorile\u015ftirmek gerekli - Eren Ye\u015filyurt<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/erenyesilyurt.com\/index.php\/2025\/07\/14\/claudio-mutti-muhafazakar-devrim-yerine-devrimci-gelenekcilikten-ilham-alan-bir-geleneksel-devrimi-teorilestirmek-gerekli\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Claudio\u202fMutti: \u201cMuhafazak\u00e2r devrim\u201d yerine \u201cdevrimci gelenek\u00e7ilikten\u201d ilham alan bir \u201cgeleneksel devrim\u201di teorile\u015ftirmek gerekli - Eren Ye\u015filyurt\" \/>\n<meta property=\"og:description\" content=\"Claudio\u202fMutti, M\u00fcsl\u00fcman, Gelenekselci ve Avrasyac\u0131 bir \u0130talyan akademisyen. 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