{"id":2788,"date":"2025-12-03T13:29:23","date_gmt":"2025-12-03T10:29:23","guid":{"rendered":"https:\/\/erenyesilyurt.com\/?p=2788"},"modified":"2025-12-03T13:45:22","modified_gmt":"2025-12-03T10:45:22","slug":"b-r-teitelbaum-lindbom-ile-muhafazakar-devrimcileri-bulusturan-nokta-liberalizm-ve-ilerlemeci-moderniteye-yonelik-ortak-suphecilik-ile-toplumun-ilerleme-degil-cokus-icinde-oldugu-inancidir","status":"publish","type":"post","link":"https:\/\/erenyesilyurt.com\/index.php\/2025\/12\/03\/b-r-teitelbaum-lindbom-ile-muhafazakar-devrimcileri-bulusturan-nokta-liberalizm-ve-ilerlemeci-moderniteye-yonelik-ortak-suphecilik-ile-toplumun-ilerleme-degil-cokus-icinde-oldugu-inancidir\/","title":{"rendered":"B. R. Teitelbaum: Lindbom ile muhafazak\u00e2r devrimcileri bulu\u015fturan nokta, liberalizm ve ilerlemeci moderniteye y\u00f6nelik ortak \u015f\u00fcphecilik ile toplumun ilerleme de\u011fil \u00e7\u00f6k\u00fc\u015f i\u00e7inde oldu\u011fu inanc\u0131d\u0131r"},"content":{"rendered":"\n

Tage Lindbom, Gelenekselci ekol i\u00e7inde yer alan muhafazak\u00e2r ve sa\u011f siyasetle ili\u015fkili bir d\u00fc\u015f\u00fcn\u00fcr. Her ne kadar do\u011frudan Muhafazak\u00e2r Devrim hareketinin par\u00e7as\u0131 olmasa da, siyasi fikirleri bu ba\u011flamda dikkat \u00e7ekici. Gulnaz Sibgatullina ile Benjamin R. Teitelbaum\u2019un \u201cSufi Traditionalism and the Radical Right\u201d<\/a><\/em> Gelenekselcilik ve sa\u011f siyaset ba\u011flam\u0131nda makalesi \u00f6nemli bir kaynak.<\/p>\n\n\n\n

Tage Lindbom, Gelenekselci ekol i\u00e7inde ilgin\u00e7 bir fig\u00fcrd\u00fcr. Onu tan\u0131mayan okurlar i\u00e7in k\u0131saca tan\u0131tabilir misiniz?<\/em><\/strong><\/p>\n\n\n

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Tage Lindbom<\/figcaption><\/figure>\n<\/div>\n\n\n

Lindbom (1901\u20132001), Gelenek\u00e7i Ekol ve \u0130svi\u00e7reli filozof Frithjof Schuon\u2019un tarikat\u0131 arac\u0131l\u0131\u011f\u0131yla Sufi \u0130slam\u2019a girmi\u015f bir \u0130sve\u00e7li filozoftu. Ya\u015fam\u0131n\u0131n b\u00fcy\u00fck b\u00f6l\u00fcm\u00fcn\u00fc Stockholm\u2019de sosyopolitik se\u00e7kinlerin k\u0131y\u0131s\u0131nda ge\u00e7irdi; bu nedenle \u2014o d\u00f6nemde etnik bir \u0130sve\u00e7li i\u00e7in son derece al\u0131\u015f\u0131lmad\u0131k bir durum olan\u2014 \u0130slam\u2019a ge\u00e7i\u015fini gizli tuttu. Hem dine genel ilgisi hem de \u00f6zel olarak Gelenekselci tarz bir tasavvufa ba\u011fl\u0131l\u0131\u011f\u0131, daha \u00e7ok kitaplar\u0131nda d\u0131\u015favurum buldu. 1951 ile 2004 aras\u0131nda yirmiden fazla kitap yazd\u0131; bunlar aras\u0131nda Sancho Panzas v\u00e4derkvarnar<\/em> [Sancho Panza\u2019n\u0131n Yel De\u011firmenleri] ve Demokratin \u00e4r en myt<\/em> [Demokrasi Bir Mitle\u015ftirmedir] gibi \u00f6nemli eserler yer al\u0131r. Bu kitaplar\u0131n ortak temas\u0131, liberalizm, demokrasi ve sek\u00fclarizmin insan\u0131n Tanr\u0131\u2019y\u0131 ve kutsal\u0131 ak\u0131l ve m\u00fchendislikle \u201cikame etme\u201d giri\u015fimi oldu\u011fu iddias\u0131d\u0131r. Hayat\u0131n\u0131n sonuna do\u011fru Lindbom, iki farkl\u0131 gen\u00e7 takip\u00e7i \u00e7evresi \u00e7ekti: Biri, onun din\u00ee prati\u011fiyle ilgilenen ve \u00e7o\u011funlukla kar\u0131\u015f\u0131k k\u00f6kenli M\u00fcsl\u00fcman erkeklerden olu\u015fan, Lindbom\u2019u \u201cmuhtemel bir \u0130sve\u00e7 \u0130slam\u0131\u201dn\u0131n sembol\u00fc olarak g\u00f6ren bir gruptu; di\u011feri ise onun modernite kar\u015f\u0131t\u0131 siyasetine ilgi duyan ve \u0130sve\u00e7\u2019teki radikal sa\u011f\u0131n gelecekteki baz\u0131 liderlerini i\u00e7eren bir \u00e7evreydi.<\/p>\n\n\n\n

Lindbom, \u0130sve\u00e7 Sosyal Demokrat Partisi\u2019nde ar\u015fiv direkt\u00f6r\u00fc ve k\u00fct\u00fcphane y\u00f6neticisi olarak g\u00f6rev yapt\u0131 ve \u00e7e\u015fitli k\u00fclt\u00fcrel kurumlarda etkin bir entelekt\u00fceldi. Ancak zamanla \u2018radikal muhafazak\u00e2rl\u0131\u011fa\u2019 y\u00f6neldi. Bu d\u00f6n\u00fc\u015f\u00fcm\u00fcn arkas\u0131ndaki dinamikler nelerdi?<\/em><\/strong><\/p>\n\n\n

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\"\"<\/figure>\n<\/div>\n\n\n

Elimizdeki en iyi bilgiler, Lindbom\u2019un otobiyografik anlat\u0131lar\u0131ndan gelir. Sosyal Demokrasiye erken y\u00f6neli\u015fini, daha \u00f6nceki kom\u00fcnizm ilgisinden do\u011fan bir ad\u0131m olarak tan\u0131mlar; bu ise, kendi ifadesiyle, biyolojik ebeveynlerinden yoksun, evlat edinen ebeveynlerine kar\u015f\u0131 nefretle dolu trajik bir \u00e7ocukluk d\u00f6neminden kaynaklanm\u0131\u015ft\u0131r. O \u00e7ocukluk \u00f6fkesi i\u00e7in erken bir kanal, \u201cesas olarak babalar\u0131 yok etmeye adanm\u0131\u015f bir karde\u015flik\u201d olarak g\u00f6rd\u00fc\u011f\u00fc kom\u00fcnist hareket olmu\u015ftu. Ancak kom\u00fcnizmin gerektirdi\u011fi o \u201ckat\u0131 \u00f6fkeye\u201d sahip olmad\u0131\u011f\u0131n\u0131, ya\u015f ilerledik\u00e7e siyasetin yumu\u015fad\u0131\u011f\u0131n\u0131 ve Uppsala \u00dcniversitesi\u2019ndeki ba\u015far\u0131s\u0131n\u0131n ona profesyonel kap\u0131lar a\u00e7t\u0131\u011f\u0131n\u0131, bunun sonucunda da Sosyal Demokratlar\u0131n b\u00fcrokrasisine ge\u00e7ti\u011fini anlat\u0131r. Bu, \u0130sve\u00e7\u2019te yirminci y\u00fczy\u0131l boyunca bask\u0131n sosyal ve politik g\u00fc\u00e7 olan partiye kat\u0131larak \u00fclkenin y\u00f6netici s\u0131n\u0131f\u0131n\u0131n i\u00e7ine ad\u0131m atmas\u0131 demekti.<\/p>\n\n\n\n

Ancak demokratik sosyalizmden \u00e7\u0131k\u0131\u015f\u0131 ve reaksiyoner muhafazak\u00e2rl\u0131\u011fa y\u00f6neli\u015finin tohumlar\u0131 en ba\u015f\u0131ndan beri vard\u0131. Parti meslekta\u015flar\u0131 ekonomik politikaya odaklan\u0131rken, o bunun insan ihtiya\u00e7lar\u0131n\u0131n b\u00fct\u00fcn\u00fcn\u00fc kar\u015f\u0131lamad\u0131\u011f\u0131n\u0131 (ya da insan ihtiya\u00e7lar\u0131n\u0131n esasen maddi kategoriler olarak d\u00fc\u015f\u00fcn\u00fclemeyece\u011fini) savunuyordu. Bu nedenle \u00f6nce psikolojiye, ard\u0131ndan \u201ck\u00fclt\u00fcr\u201de ilgi g\u00f6sterdi \u2014bu iki alan da insan\u0131 sosyalizmin ilgilendi\u011finden daha gizemli bir varl\u0131k olarak kavrama yollar\u0131yd\u0131. Bu bile onu parti i\u00e7inde bir \u201cd\u0131\u015far\u0131dan biri\u201d h\u00e2line getirmeye ba\u015flam\u0131\u015ft\u0131.<\/p>\n\n\n\n

Sonunda, insanlar\u0131n ve d\u00fcnyan\u0131n anla\u015f\u0131lmas\u0131n\u0131 sa\u011flayan\u0131n psikoloji veya k\u00fclt\u00fcr de\u011fil, ruhsall\u0131k ve din oldu\u011funu; bunlar\u0131n da Sosyal Demokratlar\u0131n sek\u00fcler y\u00f6netimcilik hayalleriyle taban tabana z\u0131t oldu\u011funu d\u00fc\u015f\u00fcnmeye ba\u015flad\u0131. Bu sonu\u00e7lara vard\u0131ktan sonra, \u00f6z\u00fc itibar\u0131yla anti-liberal, anti-modern ve anti-demokratik olarak tan\u0131mlad\u0131\u011f\u0131 bir maneviyata y\u00f6neldi.<\/p>\n\n\n\n

Lindbom\u2019un \u0130sve\u00e7 sa\u011f d\u00fc\u015f\u00fcncesine katk\u0131s\u0131 ne olmu\u015ftur? Temel fikirlerini ve bunlar\u0131n entelekt\u00fcel\/siyasal olarak nas\u0131l kar\u015f\u0131land\u0131\u011f\u0131ndan bahsedebilir misiniz?<\/em><\/strong><\/p>\n\n\n\n

Lindbom, \u0130sve\u00e7\u2019te a\u00e7\u0131k\u00e7a modernite kar\u015f\u0131t\u0131 radikal sa\u011f d\u00fc\u015f\u00fcnceyi besledi. Frithjof Schuon ve Kurt Almqvist gibi eski Gelenek\u00e7i d\u00fc\u015f\u00fcn\u00fcrlerle, Gelenek\u00e7i olmasalar da Gelenek\u00e7ili\u011fin ortak fikirlerini \u2014anti-modernlik, anti-liberalizm gibi\u2014 kullanan Frans\u0131z Yeni Sa\u011f\u0131\u2019n\u0131n temsilcileri aras\u0131nda bir k\u00f6pr\u00fc g\u00f6revi g\u00f6rd\u00fc. Politik a\u00e7\u0131dan motive olmu\u015f gen\u00e7 takip\u00e7ilerinin bir k\u0131sm\u0131, daha sonra Nazizm ya da skinhead tarz\u0131 beyaz milliyet\u00e7ili\u011fe de\u011fil, Alain de Benoist ve Guillaume Faye gibi Frans\u0131z d\u00fc\u015f\u00fcn\u00fcrlere y\u00f6neldiler; bunlar \u0130sve\u00e7 radikal sa\u011f\u0131n\u0131n entelekt\u00fcelleri olacakt\u0131.<\/p>\n\n\n\n

Lindbom\u2019dan bu \u00e7evrelere ge\u00e7en fikirler aras\u0131nda, liberalizmin \u00f6zg\u00fcrl\u00fck ve e\u015fitlik gibi \u201cikiz hedefler\u201d g\u00fctt\u00fc\u011f\u00fcn\u00fc iddia etmesine ra\u011fmen ger\u00e7ekte sadece tek bir hedefi \u2014e\u015fitli\u011fi\u2014 izledi\u011fi; e\u015fitlik aray\u0131\u015f\u0131n\u0131n da kendi alan\u0131nda tam bir benze\u015flik ve homojenlik sa\u011flanana kadar durmayaca\u011f\u0131 ele\u015ftirisi vard\u0131r. Ayr\u0131ca feminizm, \u00e7okk\u00fclt\u00fcrc\u00fcl\u00fck ve k\u00fcreselle\u015fme gibi olgulara ger\u00e7ek panzehirin kapitalizm, fa\u015fizm veya benzeri ideolojiler de\u011fil, din ve maneviyat oldu\u011fu iddias\u0131n\u0131 da miras b\u0131rakt\u0131.<\/p>\n\n\n\n

Lindbom ile Spengler, J\u00fcnger veya Heidegger gibi muhafazak\u00e2r devrimci d\u00fc\u015f\u00fcn\u00fcrler aras\u0131nda etkile\u015fim veya tematik paralellikler var m\u0131? Varsa hangi alanlarda?<\/strong><\/p>\n\n\n\n

Evet. Liberalizm ve ilerlemeci moderniteye y\u00f6nelik ortak bir \u015f\u00fcphecilik oldu\u011fu gibi, toplumun ilerleme de\u011fil \u00e7\u00f6k\u00fc\u015f s\u00fcrecinde oldu\u011fu iddias\u0131 da ortakt\u0131r. Spengler, b\u00fcy\u00fck kamusal kurumlar\u0131n, art\u0131k organik olarak s\u00fcrd\u00fcr\u00fclemeyen k\u00fclt\u00fcrel de\u011fer ve normlar\u0131 desteklemek amac\u0131yla kuruldu\u011funu; bunun da k\u00fclt\u00fcrel canl\u0131l\u0131\u011f\u0131n \u00e7\u00f6z\u00fcl\u00fc\u015f\u00fcn\u00fcn i\u015fareti oldu\u011funu savunuyordu. Lindbom ayn\u0131 soyk\u00fct\u00fc\u011f\u00fcn\u00fc sunmaz, fakat toplumun \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fc, kilise gibi kurumlar\u0131n art\u0131k sek\u00fcler materyalizmi temsil eder h\u00e2le gelmesinde g\u00f6r\u00fcr. T\u00fcm bunlardan ka\u00e7\u0131\u015f\u0131 kamusal hayatta de\u011fil, d\u00fcnyan\u0131n \u201csakl\u0131 k\u00f6\u015feleri\u201dnde \u2014Gelenek\u00e7ili\u011fin a\u00e7\u0131k\u00e7a benimsedi\u011fi ezoterik alanda\u2014 aramas\u0131, onu Orman Ge\u00e7idi<\/em> (Der Waldgang<\/em>) d\u00f6neminin Ernst J\u00fcnger\u2019iyle ayn\u0131 \u00e7izgiye getirir.<\/p>\n\n\n\n

Lindbom\u2019un etkisi g\u00fcn\u00fcm\u00fcz \u0130sve\u00e7 entelekt\u00fcel ve siyasal sa\u011f\u0131nda ne \u00f6l\u00e7\u00fcde hissedilebilir?<\/em><\/strong><\/p>\n\n\n

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\"\"<\/figure>\n<\/div>\n\n\n

Kesin olarak s\u00f6ylemek zor. O ve kendine \u00f6zg\u00fc anti-modern, anti-liberal d\u00fc\u015f\u00fcncesi, \u0130sve\u00e7\u2019in a\u015f\u0131r\u0131 sa\u011f\u0131n\u0131n entelekt\u00fcel kanad\u0131na katk\u0131da bulunacak bir aktivist grubunu kesinlikle etkilemi\u015ftir. Bunlar, a\u015f\u0131r\u0131 radikal olmakla birlikte ne militanca neo-Nazi ne de sa\u011f pop\u00fclist olan Jonas De Geer gibi isimlerdi.<\/p>\n\n\n\n

Ayr\u0131ca Lindbom, \u0130sve\u00e7li milliyet\u00e7i sa\u011f ile a\u015f\u0131r\u0131 muhafazak\u00e2r \u0130slam\u2019\u0131n bir araya gelebilmesi i\u00e7in entelekt\u00fcel bir zemin de sunmu\u015f olabilir. \u0130ran-\u0130sve\u00e7 k\u00f6kenli ve daha \u00e7ok onun \u0130slam\u00ee \u00f6\u011fretileriyle ilgilenen takip\u00e7ilerinden biri, bir d\u00f6nem radikal beyaz milliyet\u00e7i \u00e7evreler ve yay\u0131n organlar\u0131 taraf\u0131ndan memnuniyetle kar\u015f\u0131lanm\u0131\u015f ve \u00f6ne \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131 \u2014bu i\u015fbirli\u011finin gerek\u00e7esi, tepkisel Avrupa milliyet\u00e7ili\u011fi ile \u0130slamc\u0131l\u0131\u011f\u0131n her ikisinin de modernite kar\u015f\u0131t\u0131 g\u00fc\u00e7ler oldu\u011fu ve bu y\u00fczden do\u011fal ortaklar olabilece\u011fi fikriydi.<\/p>\n\n\n\n

Bu etkinin \u00f6l\u00e7\u00fclmesi zor; belki zaman i\u00e7inde daha netle\u015fir. Ancak Demokrasi Miti <\/em>ba\u015fta olmak \u00fczere kitaplar\u0131n\u0131n anti-liberal ve anti-modernist d\u00fc\u015f\u00fcn\u00fcrlerden olu\u015fan daha geni\u015f bir uluslararas\u0131 okur kitlesine ula\u015ft\u0131\u011f\u0131n\u0131 da belirtmek gerekir. (Brezilyal\u0131 d\u00fc\u015f\u00fcn\u00fcr Olavo de Carvalho, bana bu kitab\u0131 okudu\u011funu s\u00f6ylemi\u015fti.)<\/p>\n\n\n\n

\u0130slamofobinin y\u00fckseli\u015fte oldu\u011fu bir Avrupa\u2019da, Lindbom\u2019un \u0130slam anlay\u0131\u015f\u0131 nas\u0131l bir kar\u015f\u0131 \u00f6rnek olu\u015fturabilir? Avrupa\u2019da din ve kimlik konusunda yeni bir perspektif sunabilir mi?<\/em><\/strong><\/p>\n\n\n\n

Lindbom hem ki\u015fili\u011fi hem biyografisi arac\u0131l\u0131\u011f\u0131yla, baz\u0131 takip\u00e7ileri i\u00e7in \u00f6zg\u00fcn bir yerli \u0130sve\u00e7 \u0130slam\u0131 ihtimalini sembolize etmi\u015f g\u00f6r\u00fcn\u00fcyordu. O \u0130slam\u2019a, di\u011fer dinlerin hakikatten veya ilhamdan yoksun oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc i\u00e7in de\u011fil, onu en canl\u0131 din\u00ee pratik, ger\u00e7ek ruhani \u00fcstatlar\u0131n bulundu\u011fu gelenek olarak g\u00f6rd\u00fc\u011f\u00fc i\u00e7in y\u00f6nelmi\u015fti. Bu, onun g\u00f6z\u00fcnde sadece bir yoldu; m\u00fcmk\u00fcn bir\u00e7ok yoldan biri. Fakat \u0130slam\u2019\u0131 b\u00f6yle d\u00fc\u015f\u00fcnmek, onun ayn\u0131 zamanda \u201cotantik bir \u0130sve\u00e7lilik\u201de giden bir yol olabilece\u011fi anlam\u0131na geliyordu \u2014Hristiyanl\u0131\u011f\u0131n art\u0131k sunamad\u0131\u011f\u0131 bir maneviyat ve b\u00fcy\u00fclenmi\u015flik h\u00e2liyle tan\u0131mlanan bir \u0130sve\u00e7lilik.<\/p>\n\n\n\n

En az\u0131ndan onun bu y\u00f6n\u00fcn\u00fc takip edenlerin rasyonalizasyonu b\u00f6yleydi. Bunun ger\u00e7ekten b\u00f6yle olup olmad\u0131\u011f\u0131 \u2014yani Lindbom\u2019un kendini bu t\u00fcr bir \u00f6rnek olarak g\u00f6r\u00fcp g\u00f6rmedi\u011fi\u2014 tam olarak a\u00e7\u0131k de\u011fildir. \u0130sve\u00e7 milliyet\u00e7ili\u011fi veya etnik ayr\u0131mc\u0131l\u0131k hakk\u0131nda pek konu\u015fmam\u0131\u015ft\u0131r. Ancak \u0130sve\u00e7’te baz\u0131 M\u00fcsl\u00fcmanlar\u0131n b\u00f6yle bir fig\u00fcr ve b\u00f6yle bir ya\u015fam tarz\u0131 aray\u0131\u015f\u0131nda oldu\u011fu a\u00e7\u0131kt\u0131. Belki de Lindbom\u2019un ya\u015fam\u0131 bitmi\u015f olsa da bu hik\u00e2ye bitmemi\u015ftir.<\/p>\n","protected":false},"excerpt":{"rendered":"

Tage Lindbom, Gelenekselci ekol i\u00e7inde yer alan muhafazak\u00e2r ve sa\u011f siyasetle ili\u015fkili bir d\u00fc\u015f\u00fcn\u00fcr. Her ne kadar do\u011frudan Muhafazak\u00e2r Devrim hareketinin par\u00e7as\u0131 olmasa da, siyasi fikirleri bu ba\u011flamda dikkat \u00e7ekici. Gulnaz Sibgatullina ile Benjamin R. Teitelbaum\u2019un \u201cSufi Traditionalism and the Radical Right\u201d Gelenekselcilik ve sa\u011f siyaset ba\u011flam\u0131nda makalesi \u00f6nemli bir kaynak. Tage Lindbom, Gelenekselci ekol… Continue reading →<\/span><\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":2792,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[58,1],"tags":[],"class_list":["post-2788","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gorus","category-roportajlar"],"yoast_head":"\nB. R. Teitelbaum: Lindbom ile muhafazak\u00e2r devrimcileri bulu\u015fturan nokta, liberalizm ve ilerlemeci moderniteye y\u00f6nelik ortak \u015f\u00fcphecilik ile toplumun ilerleme de\u011fil \u00e7\u00f6k\u00fc\u015f i\u00e7inde oldu\u011fu inanc\u0131d\u0131r - Eren Ye\u015filyurt<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/erenyesilyurt.com\/index.php\/2025\/12\/03\/b-r-teitelbaum-lindbom-ile-muhafazakar-devrimcileri-bulusturan-nokta-liberalizm-ve-ilerlemeci-moderniteye-yonelik-ortak-suphecilik-ile-toplumun-ilerleme-degil-cokus-icinde-oldugu-inancidir\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"B. R. 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